Umā–Maheśvara-saṃvāda: Varṇa-bhraṃśa, Ācāra (Vṛtta), and Karmic Ascent/Decline
विष्णुरुवाच ब्राह्मणानां परीवादो मम विद्वेषणं महत् । ब्राह्मणै: पूजितैर्नित्यं पूजितो5हं न संशय:,भगवान् विष्णु बोले--इन्द्र! ब्राह्मणोंकी निन्दा करना मेरे साथ महान् द्वेष करनेके समान है तथा ब्राह्मणोंकी पूजा करनेसे सदा मेरी भी पूजा हो जाती हैं--इसमें संशय नहीं है
viṣṇur uvāca—brāhmaṇānāṃ parīvādo mama vidveṣaṇaṃ mahat | brāhmaṇaiḥ pūjitair nityaṃ pūjito ’haṃ na saṃśayaḥ ||
Dijo Viṣṇu: «Ultrajar a los brāhmaṇas equivale, en verdad, a albergar un gran odio contra mí. Cuando los brāhmaṇas son honrados sin cesar, yo también soy honrado—de ello no hay duda».
भीष्म उवाच
The verse teaches that ethical speech and reverence toward brāhmaṇas are integral to dharma: slandering them is treated as hostility toward Viṣṇu himself, while honoring them is counted as honoring Viṣṇu.
Within Bhīṣma’s discourse, a citation is given in which Viṣṇu states a principle to Indra: the social-religious order is upheld by respecting brāhmaṇas, and such respect is directly linked to devotion to Viṣṇu.