Mahabharata — Anushasana Parva, Shloka 19
Dvaipāyana–Kīṭa Saṃvāda: Karmic Memory, Fear of Death, and Embodied Pleasure
एवमेषा महाराज चतुर्भि: कारणैर्वृता । अहिंसा तव निर्दिष्टा सर्वधर्मानुसंहिता
evameṣā mahārāja caturbhiḥ kāraṇair vṛtā | ahiṃsā tava nirdiṣṭā sarvadharmānusaṃhitā ||
Bhishma dijo: «Así pues, oh gran rey, este principio—sostenido y preservado por cuatro causas de apoyo—ha sido expuesto para ti como ahiṃsā (no violencia). Está entretejido con la esencia de todos los dharmas y la recoge en sí mismo».
भीष्म उवाच
Educational Q&A
Bhishma teaches that ahiṃsā (non-violence/non-injury) is not a minor or isolated virtue but a principle supported by multiple foundations and permeating all forms of dharma; it functions as a unifying ethical thread across duties and moral disciplines.
During Bhishma’s instruction to King Yudhiṣṭhira in the Anushasana Parva, he summarizes his exposition on ahiṃsā, stating that it is upheld through four supporting causes and that it is integrated with the entirety of dharma.