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Shloka 70

मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity

राजसूयसहस्रस्य फल प्राप्नोत्यनुत्तमम्‌ । यानमारोहते दिव्यं हंसबर्हिणसेवितम्‌

rājasūya-sahasrasya phalaṁ prāpnoty anuttamam | yānam ārohate divyaṁ haṁsa-barhiṇa-sevitam || yo jitendriyaḥ puruṣo dvādaśa māsān prati pañcadaśe dine ekavāraṁ bhuṅkte ca pratidinam agnihotraṁ juhoti, sa rājasūya-sahasrasya śreṣṭhaṁ phalaṁ prāpnoti haṁsa-barhibhiḥ sevitam divya-vimānam āruhya ||

Dijo Bhīṣma: El hombre dueño de sí que, durante doce meses, come sólo una vez cada quince días y realiza el Agnihotra a diario, obtiene el mérito insuperable, igual al de mil sacrificios Rājasūya. Alcanzado ese fruto supremo, asciende a un carro aéreo divino, atendido por cisnes y pavos reales.

राजसूयof the Rājasūya (sacrifice)
राजसूय:
Adhikarana
TypeNoun
Rootराजसूय
FormMasculine, Genitive, Singular
सहस्रस्यof a thousand
सहस्रस्य:
Adhikarana
TypeNoun
Rootसहस्र
FormNeuter, Genitive, Singular
फलम्fruit, result
फलम्:
Karma
TypeNoun
Rootफल
FormNeuter, Accusative, Singular
प्राप्नोतिattains
प्राप्नोति:
Karta
TypeVerb
Rootप्र + आप्
FormPresent, Third, Singular, Parasmaipada
अनुत्तमम्unsurpassed, best
अनुत्तमम्:
Karma
TypeAdjective
Rootअनुत्तम
FormNeuter, Accusative, Singular
यानम्vehicle, aerial car
यानम्:
Karma
TypeNoun
Rootयान
FormNeuter, Accusative, Singular
आरोहतेmounts, ascends
आरोहते:
Karta
TypeVerb
Rootआ + रुह्
FormPresent, Third, Singular, Atmanepada
दिव्यम्divine, celestial
दिव्यम्:
Karma
TypeAdjective
Rootदिव्य
FormNeuter, Accusative, Singular
हंसby swans
हंस:
Karana
TypeNoun
Rootहंस
FormMasculine, Instrumental, Plural
बर्हिणby peacocks
बर्हिण:
Karana
TypeNoun
Rootबर्हिण
FormMasculine, Instrumental, Plural
सेवितम्served/attended (by)
सेवितम्:
Karma
TypeAdjective
Rootसेव्
FormPast Passive Participle (क्त), Neuter, Accusative, Singular

भीष्म उवाच

B
Bhishma
R
Rajasūya sacrifice
A
Agnihotra
D
divine vimāna (celestial vehicle)
S
swans (haṁsa)
P
peacocks (barhin)

Educational Q&A

Sustained self-restraint (sense-control and regulated eating) combined with faithful daily Agnihotra is presented as a dharmic discipline whose merit can equal the highest public royal sacrifices; inner discipline and regular duty can rival external grandeur.

In Bhīṣma’s instruction on dharma, he describes the spiritual reward for a specific year-long vow: eating only once every fifteen days while performing Agnihotra daily, culminating in the attainment of supreme merit and ascent to a celestial vehicle attended by swans and peacocks.