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Shloka 16

नहुषोपाख्यानम्—दीपदान-धूप-बलीकर्म-प्रशंसा

Nahūṣa Episode and the Commendation of Lamp-Gifting and Household Offerings

निमीलय स्वनयने जटां यावद्‌ विशामि ते । स्थाणुभूतस्य तस्याथ जटां प्राविशदच्युत:

nimīlaya svanayane jaṭāṁ yāvad viśāmi te | sthāṇubhūtasya tasyātha jaṭāṁ prāviśad acyutaḥ ||

Dijo Bhishma: “Oh sabio, cierra tus ojos por un momento, hasta que yo entre en tus guedejas.” Cuando el rishi, tras cerrar los ojos, quedó inmóvil como un pilar, el firme, el que no quebranta la norma, entró en su cabellera enmarañada—con la intención de hacer caer al rey del cielo. Justo entonces, el rey Nahusha, semejante a Indra, se acercó al rishi, queriendo convertirlo en su portador (el que tirase del carro).

निमीलयclose (your eyes)
निमीलय:
TypeVerb
Rootनिमील्
Formलोट्, मध्यम, एकवचन, परस्मैपद
स्वyour own
स्व:
Karma
TypeAdjective
Rootस्व
Formनपुंसक, द्वितीया, द्विवचन
नयनेeyes
नयने:
Karma
TypeNoun
Rootनयन
Formनपुंसक, द्वितीया, द्विवचन
जटाम्matted hair (locks)
जटाम्:
Karma
TypeNoun
Rootजटा
Formस्त्री, द्वितीया, एकवचन
यावत्until / as long as
यावत्:
TypeIndeclinable
Rootयावत्
विशामिI enter
विशामि:
TypeVerb
Rootविश्
Formलट्, उत्तम, एकवचन, परस्मैपद
तेof you / your
ते:
TypePronoun
Rootयुष्मद्
Form—, षष्ठी, एकवचन
स्थाणुa post / a tree-stump (immobile thing)
स्थाणु:
TypeNoun
Rootस्थाणु
Formपुं, षष्ठी, एकवचन
भूतस्यhaving become
भूतस्य:
TypeAdjective
Rootभूत
Formपुं, षष्ठी, एकवचन
तस्यof that (one) / his
तस्य:
TypePronoun
Rootतद्
Formपुं, षष्ठी, एकवचन
अथthen
अथ:
TypeIndeclinable
Rootअथ
जटाम्the matted hair
जटाम्:
Karma
TypeNoun
Rootजटा
Formस्त्री, द्वितीया, एकवचन
प्राविशत्entered
प्राविशत्:
TypeVerb
Rootप्र + विश्
Formलङ्, प्रथम, एकवचन, परस्मैपद
अच्युतःAcyuta (one who does not fall; a proper name)
अच्युतः:
Karta
TypeNoun
Rootअच्युत
Formपुं, प्रथमा, एकवचन

भीष्म उवाच

B
Bhishma
A
Agastya (rishi)
N
Nahusha (king)
J
jaṭā (matted locks)
S
svarga (heaven)

Educational Q&A

Power without humility turns into adharma: the king’s desire to use a rishi as a mere bearer signals arrogance, and the narrative frames such overreach as a cause of inevitable downfall, while ascetic restraint and steadfast adherence to propriety remain the ethical ideal.

A sage is asked to close his eyes so another can enter his matted locks; the sage becomes motionless like a pillar. At that moment King Nahusha arrives, intending to make the rishi his vehicle, setting up the conflict that leads to Nahusha’s humiliation and fall.