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Shloka 4

अध्याय ५७ — राजोपरिचरवसोः धर्मोपदेशः, सत्यवत्याः उत्पत्तिः, व्यासजन्म च

Adhyāya 57: Indra’s Counsel to King Vasu; Origin of Satyavatī; Birth of Vyāsa

वासुके: कुलजातांस्तु प्राधान्येन निबोध मे । नीलरक्तान्‌ सितान्‌ घोरान्‌ महाकायान्‌ विषोल्बणान्‌,पहले वासुकिके कुलमें उत्पन्न हुए मुख्य-मुख्य सर्पोके नाम सुनो--वे सब-के-सब नीले, लाल, सफेद और भयानक थे। उनके शरीर विशाल और विष अत्यन्त भयंकर थे

śaunaka uvāca |

vāsukeḥ kulajātāṁs tu prādhānyena nibodha me |

nīlaraktān sitān ghorān mahākāyān viṣolbaṇān ||

Śaunaka dijo: «Escuchad ahora de mí, en su orden principal, a las serpientes más eminentes nacidas en el linaje de Vāsuki: unas de azul oscuro, otras rojas, otras blancas, y otras de aspecto terrible; de cuerpo vasto y de veneno de potencia espantosa.»

वासुकेःof Vāsuki
वासुकेः:
Sambandha
TypeNoun
Rootवासुकि
FormMasculine, Genitive, Singular
कुलजातान्born in (his) lineage
कुलजातान्:
Karma
TypeAdjective
Rootकुलजात
FormMasculine, Accusative, Plural
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
प्राधान्येनchiefly; in the main
प्राधान्येन:
Karana
TypeNoun
Rootप्राधान्य
FormNeuter, Instrumental, Singular
निबोधknow; understand; listen
निबोध:
TypeVerb
Rootनि-बुध्
FormImperative, Second, Singular, Parasmaipada
मेof me; my
मे:
Sambandha
TypePronoun
Rootअस्मद्
FormGenitive, Singular
नीलरक्तान्blue and red (ones)
नीलरक्तान्:
Karma
TypeAdjective
Rootनीलरक्त
FormMasculine, Accusative, Plural
सितान्white (ones)
सितान्:
Karma
TypeAdjective
Rootसित
FormMasculine, Accusative, Plural
घोरान्terrible; dreadful
घोरान्:
Karma
TypeAdjective
Rootघोर
FormMasculine, Accusative, Plural
महाकायान्huge-bodied; gigantic
महाकायान्:
Karma
TypeAdjective
Rootमहाकाय
FormMasculine, Accusative, Plural
विषोल्बणान्having fierce/abundant poison
विषोल्बणान्:
Karma
TypeAdjective
Rootविषोल्बण
FormMasculine, Accusative, Plural

शौनक उवाच

शौनक (Śaunaka)
वासुकि (Vāsuki)
सर्प (serpents / nāgas)

Educational Q&A

The verse primarily serves a cataloguing purpose: it frames a genealogical listing by emphasizing ‘prādhānya’ (prominence) and attentive listening. Ethically, it models careful transmission of tradition—naming and describing beings accurately as part of preserving sacred narrative memory.

Śaunaka, in the outer frame of the Mahābhārata narration, announces that he will recount the chief serpents born in Vāsuki’s lineage, describing their varied colors, fearsome appearance, immense size, and intense venom as a prelude to listing their names.