Garuḍa–Śakra Saṃvāda and the Retrieval of Amṛta (गरुड–शक्र संवादः अमृत-अपहरण-प्रसङ्गः)
साध्यानां मरुतां चैव ये चान्ये देवतागणा: । स्वं स्वं प्रहरणं तेषां परस्परमुपाद्रवत्
sādhyānāṃ marutāṃ caiva ye cānye devatāgaṇāḥ | svaṃ svaṃ praharaṇaṃ teṣāṃ parasparam upādravat ||
Kaśyapa dijo: «Los Sādhyas, los Maruts y todas las demás huestes de dioses—cada uno de ellos—vieron cómo sus propias armas se volvían unas contra otras, perturbándose mutuamente. Tal presagio, jamás oído antes, anunciaba un grave desorden en el orden cósmico, como si incluso los instrumentos divinos destinados a sostener la rectitud se hubieran agitado y extraviado.»
कश्यप उवाच
When even divine weapons meant to protect order become mutually disruptive, it signifies a deeper imbalance in dharma and the world’s moral-cosmic stability; extraordinary omens warn of approaching upheaval.
Kāśyapa describes a terrifying portent: the Sādhyas, Maruts, and other gods experience their own weapons acting in mutual opposition, an unprecedented sign of impending calamity and disorder.