देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च
ज्ञानस्कन्धो महाज्ञानी निरुत्पत्तिर् उपप्लवः भगो विवस्वानादित्यो योगाचार्यो बृहस्पतिः
jñānaskandho mahājñānī nirutpattir upaplavaḥ bhago vivasvānādityo yogācāryo bṛhaspatiḥ
Él es la masa misma del Conocimiento, el Gran Conocedor; no nacido e intocado por la conmoción. Él es Bhaga, el Dispensador de la fortuna divina; Vivasvān, el Sol radiante, el Āditya. Él es el Maestro del Yoga y Bṛhaspati: la sabiduría sagrada que guía a todos.
Suta Goswami (narrating Shiva’s names to the sages of Naimisharanya)
This verse supports Linga-worship by affirming Shiva as the unborn Pati who is pure Consciousness (jñāna) and the inner light behind all divine functions; worship of the Linga is worship of that undisturbed, all-knowing Reality.
Shiva-tattva is presented as nirutpatti (unoriginated) and upaplava-free (unshaken by change), while also being the source of illumination (Vivasvan/Āditya) and right discernment (Bṛhaspati)—the Supreme Knower who liberates the pashu from pasha.
The epithet yogācārya points to Shiva as the archetypal teacher of Pāśupata Yoga—inner discipline, mantra, and contemplative absorption directed to the Linga as the support (ālambana) for realizing the unborn Pati.