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Shloka 93

देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च

स्वयंज्योतिर् अनुज्योतिर् आत्मज्योतिर् अचञ्चलः पिङ्गलः कपिलश्मश्रुः शास्त्रनेत्रस् त्रयीतनुः

svayaṃjyotir anujyotir ātmajyotir acañcalaḥ piṅgalaḥ kapilaśmaśruḥ śāstranetras trayītanuḥ

Él es la Luz por Sí misma; la Luz que ilumina todas las luces; la Luz interior del Ser. Inconmovible e inmutable, de tono dorado-rojizo, con barba del mismo color. Sus ojos son las śāstra, y su cuerpo es la Tríada védica, los tres Veda. Así se revela Pati, el Señor más allá del pāśa, al paśu como conciencia pura.

svayaṃjyotiḥself-luminous
svayaṃjyotiḥ:
anujyotiḥthe light that follows/illumines other lights (the source behind all illumination)
anujyotiḥ:
ātmajyotiḥthe inner light of the Self (ātman)
ātmajyotiḥ:
acañcalaḥunmoving, steady, unwavering
acañcalaḥ:
piṅgalaḥtawny/reddish-brown in hue
piṅgalaḥ:
kapilaśmaśruḥhaving tawny (kapila) beard
kapilaśmaśruḥ:
śāstranetraḥwhose eyes are the śāstras (scriptural vision)
śāstranetraḥ:
trayītanuḥwhose body/form is the Vedic triad (Ṛg–Yajus–Sāman)
trayītanuḥ:

Suta Goswami (narrating to the sages of Naimisharanya; conveying the Shiva-Sahasranama)

S
Shiva

FAQs

It presents Shiva as svayaṃjyotiḥ—the self-revealing Light—supporting the Linga as the aniconic sign of pure consciousness that needs no external proof, only direct recognition through devotion and inner awareness.

Shiva is defined as the unshaken, self-existent illuminator (ātmajyotiḥ) who stands as Pati: the stable reality by which the pashu knows, and by whose grace the bonds (pasha) are transcended.

The verse points to contemplative upāsanā: meditating on Shiva as the inner light (ātmajyotiḥ) and aligning one’s vision with śāstra (śāstranetraḥ), a Pashupata-oriented discipline of steady awareness (acañcalaḥ) during japa and Linga-pūjā.