अध्याय 91: अरिष्ट-लक्षण, मृत्यु-संस्कार, पाशुपत-धारणा तथा ओङ्कार-उपासना
न तथा तपसोग्रेण न यज्ञैर्भूरिदक्षिणैः यत्फलं प्राप्यते सम्यङ् मात्रया तदवाप्नुयात्
na tathā tapasogreṇa na yajñairbhūridakṣiṇaiḥ yatphalaṃ prāpyate samyaṅ mātrayā tadavāpnuyāt
El fruto que se alcanza rectamente mediante una práctica medida y bien ordenada (mātrā) no se obtiene tan plenamente ni con austeridades feroces ni con sacrificios colmados de abundantes dádivas sacerdotales; por esa sola mātrā correcta se logra ese mismo resultado.
Suta Goswami (narrating the teaching within the Linga Purana discourse)
It teaches that Linga-pūjā and Shaiva sādhanā bear their highest fruit when performed with proper measure—steady, disciplined, and correctly proportioned—rather than relying only on extreme tapas or costly yajñas.
By implying that the highest fruit comes through samyak-mātrā, it aligns with Shiva as Pati who grants grace (anugraha) to the pashu when practice is ordered and sattvic—free from excess, display, or mere expenditure.
Regulated practice (mātrā)—a Pāśupata-leaning principle of disciplined worship, breath/effort control, and balanced observance—showing that right method and proportion surpass sheer intensity or ritual expense.