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Shloka 109

Adhyaya 89: शौचाचारलक्षणम् — सदाचार, भैक्ष्यचर्या, प्रायश्चित्त, द्रव्यशुद्धि, आशौच-निर्णय

चतुर्थ्यां स्त्री न गम्या तु गतो ऽल्पायुः प्रसूयते विद्याहीनं व्रतभ्रष्टं पतितं पारदारिकम्

caturthyāṃ strī na gamyā tu gato 'lpāyuḥ prasūyate vidyāhīnaṃ vratabhraṣṭaṃ patitaṃ pāradārikam

En el cuarto día lunar (Caturthī) no debe uno acercarse a una mujer para la unión carnal. De tal transgresión se dice que nace descendencia de vida breve—sin recto conocimiento, caída de los votos, degradada y inclinada a la mujer ajena—fortaleciendo así los lazos del pāśa que obstaculizan el avance del paśu hacia el Señor (Pati), Śiva.

चतुर्थ्याम् (caturthyām)on the Caturthī tithi (fourth lunar day)
चतुर्थ्याम् (caturthyām):
स्त्री (strī)a woman
स्त्री (strī):
न (na)not
न (na):
गम्या (gamyā)to be approached/visited (sexually)
गम्या (gamyā):
तु (tu)indeed
तु (tu):
गतः (gataḥ)having gone/engaged (in the act)
गतः (gataḥ):
अल्पायुः (alpāyuḥ)short-lived
अल्पायुः (alpāyuḥ):
प्रसूयते (prasūyate)is born/is produced
प्रसूयते (prasūyate):
विद्याहीनम् (vidyā-hīnam)devoid of true knowledge/learning
विद्याहीनम् (vidyā-hīnam):
व्रतभ्रष्टम् (vrata-bhraṣṭam)fallen from vows/discipline
व्रतभ्रष्टम् (vrata-bhraṣṭam):
पतितम् (patitam)fallen/degraded
पतितम् (patitam):
पारदारिकम् (pāradārikam)one who seeks another’s wife/adulterous
पारदारिकम् (pāradārikam):

Suta Goswami (narrating traditional dharma-niyamas within the Linga Purana discourse)

S
Shiva

FAQs

It frames sexual restraint on specific tithis as a supporting limb (aṅga) of Śiva-pūjā and vrata, protecting ritual purity and steadiness of mind for Linga-upāsanā.

By implication, Śiva as Pati is the liberating Lord, while violations of niyama intensify pāśa (bondage) for the paśu (individual soul), delaying fitness for Śiva’s grace.

Vrata-based brahmacarya (sexual restraint) aligned to lunar tithis—an ethical discipline that supports Pāśupata-oriented purification and steadiness for Śiva-pūjā.