Adhyaya 8: Yogasthanas, Ashtanga Yoga, Pranayama-Siddhi, and Shiva-Dhyana leading to Samadhi
सहजागन्तुकानां च पापानां शान्तिर् उच्यते प्रशान्तिः संयमः सम्यग् वचसामिति संस्मृता
sahajāgantukānāṃ ca pāpānāṃ śāntir ucyate praśāntiḥ saṃyamaḥ samyag vacasāmiti saṃsmṛtā
Para los pecados que surgen de modo innato (sahaja) y para los que provienen de causas externas (āgantuka), se declara el medio de apaciguamiento. El verdadero sosiego se recuerda como la recta contención—pleno autocontrol—y el gobierno disciplinado y veraz de la palabra.
Suta Goswami (narrating the Linga Purana’s teaching to the sages of Naimisharanya)
It teaches that external Linga-puja becomes truly effective when paired with inner śānti—especially saṃyama and purified speech—so the worshipper (pashu) loosens pāśa (bondage) and turns toward Pati (Shiva).
Shiva-tattva is implied as the principle of praśānti (deep quiescence) that dissolves pāpa and agitation; aligning one’s speech and conduct with restraint mirrors the stillness of Pati, the Lord beyond impurity.
Saṃyama—disciplined restraint, particularly of vāk (speech)—a key yogic-ethical practice aligned with Pashupata-oriented purification and prāyaścitta.