Shloka 9

उपलेपनादिकथनम्

Vastraputa-jala, Ahimsa, and Conduct in Shiva Worship

Devanagari script

रक्षन्ति जन्तवः सर्वे हिंसकं बाधयन्ति च त्रैलोक्यमखिलं दत्त्वा यत्फलं वेदपारगे

Transliteration

rakṣanti jantavaḥ sarve hiṃsakaṃ bādhayanti ca trailokyamakhilaṃ dattvā yatphalaṃ vedapārage

Translation

Todos los seres vivientes protegen al que no es violento y estorban al violento. Oh conocedor del Veda, el mérito que nace de esta inofensividad es igual al fruto de donar por completo los tres mundos.

Word by Word

• rakṣanti: protect

• jantavaḥ: living beings/creatures

• sarve: all

• hiṁsakam: the violent person (one given to injury)

• bādhayanti: hinder/afflict/oppose

• ca: and

• trailokyam: the three worlds

• akhilam: entirely/without remainder

• dattvā: having given (as charity)

• yat: which

• phalam: fruit/merit/result

• vedapārage: O one who has crossed/masters the Veda (Veda-knower)

Speaker

Suta Goswami

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It teaches that true Śiva-pūjā is grounded in ahiṁsā: when the pashu (embodied being) abandons harm, the world itself becomes protective, and that inner dharma yields merit greater than vast external charity.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Śiva-tattva is reflected as the Pati who upholds ṛta and dharma: aligning one’s conduct with compassion reduces pasha (binding impurity), making the devotee fit for Śiva’s grace rather than worldly resistance.

What ritualistic or Yogic practice is highlighted here?

Ahiṁsā as a core niyama for Pāśupata-oriented discipline—restraint of injury in thought, word, and deed—presented as a higher offering than material dāna.