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Shloka 38

Adhyaya 75: Nishkala–Sakala Shiva, Twofold Linga, and the Supremacy of Dhyana-Yajna

भक्त्या च योगेन शुभेन युक्ता विप्राः सदा धर्मरता विशिष्टाः यजन्ति योगेशम् अशेषमूर्तिं षडस्रमध्ये भगवन्तमेव

bhaktyā ca yogena śubhena yuktā viprāḥ sadā dharmaratā viśiṣṭāḥ yajanti yogeśam aśeṣamūrtiṃ ṣaḍasramadhye bhagavantameva

Dotados de bhakti y de un Yoga auspicioso, los eminentes sabios brahmanes—siempre entregados al dharma—adoran, dentro del diagrama sagrado de seis ángulos, a ese mismo Bhagavān: el Señor del Yoga, de formas ilimitadas, que lo penetra todo en cada manifestación.

भक्त्या (bhaktyā)with devotion
भक्त्या (bhaktyā):
च (ca)and
च (ca):
योगेन (yogena)by yoga/through yogic discipline
योगेन (yogena):
शुभेन (śubhena)auspicious, purifying
शुभेन (śubhena):
युक्ता (yuktāḥ)endowed, united
युक्ता (yuktāḥ):
विप्राः (viprāḥ)brahmins, seers
विप्राः (viprāḥ):
सदा (sadā)always
सदा (sadā):
धर्मरता (dharmaratāḥ)devoted to dharma
धर्मरता (dharmaratāḥ):
विशिष्टाः (viśiṣṭāḥ)distinguished, excellent
विशिष्टाः (viśiṣṭāḥ):
यजन्ति (yajanti)they worship/sacrifice to
यजन्ति (yajanti):
योगेशम् (yogeśam)the Lord of Yoga
योगेशम् (yogeśam):
अशेषमूर्तिम् (aśeṣa-mūrtim)of endless forms, all-formed
अशेषमूर्तिम् (aśeṣa-mūrtim):
षडस्रमध्ये (ṣaḍ-asra-madhye)in the midst of the six-angled (mandala/yantra)
षडस्रमध्ये (ṣaḍ-asra-madhye):
भगवन्तम् (bhagavantam)the Blessed Lord
भगवन्तम् (bhagavantam):
एव (eva)indeed, alone
एव (eva):

Suta Goswami (narrating the Linga Purana to the sages of Naimisharanya; describing the prescribed mode of Shaiva worship)

S
Shiva

FAQs

It frames Linga-worship as both bhakti and yoga, performed in a consecrated geometric space (the six-angled mandala), emphasizing that the Linga points to Shiva as the all-pervading Pati of limitless forms.

Shiva is presented as Yogesha (the sovereign of all yogic realization) and Ashesha-murti (the one whose manifestations are innumerable), indicating Pati as transcendent yet immanent in every form while remaining the single Lord worshipped.

A combined discipline of auspicious yoga (inner concentration and purification) and devotional worship (yajana/puja) conducted within a six-angled mandala—an outward rite aligned with inward Pashupata-oriented yogic focus on the Lord.