Adhyaya 75: Nishkala–Sakala Shiva, Twofold Linga, and the Supremacy of Dhyana-Yajna
प्रत्ययार्थं हि जगताम् एकस्थो ऽपि दिवाकरः एको ऽपि बहुधा दृष्टो जलाधारेषु सुव्रताः
pratyayārthaṃ hi jagatām ekastho 'pi divākaraḥ eko 'pi bahudhā dṛṣṭo jalādhāreṣu suvratāḥ
Oh vosotros de nobles votos, para dar certidumbre a los seres de los mundos, el Sol—aunque permanezca en un solo lugar—se ve como múltiple al reflejarse en recipientes de agua. Del mismo modo, el único Pati (Śiva) es percibido como muchos a través de los upādhis de los paśus, sin dejar de ser no-dual en esencia.
Suta Goswami (narrating to the sages at Naimisharanya; presenting a Shaiva philosophical analogy)
It teaches that the one Supreme (Pati) can be approached through many forms and loci of worship (including the Linga), just as one sun appears as many in water—supporting ekatva (oneness) behind diverse upāsanā.
Shiva-tattva is one, unwavering, and non-dual; multiplicity belongs to reflections produced by upādhis (limiting conditions) in the pashu’s perception, not to Shiva’s essential reality.
It points to Pāśupata/Śaiva yogic discernment (viveka): reduce the mind’s upādhis and see the one Pati beyond many appearances—supporting steady dhyāna on the Linga as a unifying support (ālambana).