Adhyaya 70: आदिसर्गः—महत्-अहङ्कार-तन्मात्रा-भूतसृष्टिः, ब्रह्माण्डावरणम्, प्रजासर्गः, त्रिमूर्ति-शैवाधिष्ठानम्
ते सुखप्रीतिबहुला बहिरन्तश् च संवृताः प्रकाशा बहिरन्तश् च ऊर्ध्वस्रोतोभवाः स्मृताः
te sukhaprītibahulā bahirantaś ca saṃvṛtāḥ prakāśā bahirantaś ca ūrdhvasrotobhavāḥ smṛtāḥ
Están colmados de dicha y gozo; por dentro y por fuera se hallan recogidos y velados, y sin embargo por dentro y por fuera resplandecen. Se los recuerda como seres del flujo ascendente (ūrdhva-srotas), inclinados al ascenso: hacia Pati y hacia la liberación de los lazos del pāśa.
Suta Goswami (narrating the Linga Purana tradition to the sages at Naimisharanya)
It frames Linga-oriented spirituality as an inner ascent (ūrdhva-srotas): the devotee turns the life-current upward toward Shiva (Pati), moving from bondage (pāśa) to luminosity (prakāśa) through disciplined, self-contained practice.
By highlighting prakāśa (radiance) and the upward tendency, it implies Shiva-tattva as the luminous pole drawing the pashu upward—awakening inner light while transcending the coverings that bind embodied existence.
It points to yogic sublimation—raising the inner current upward (ūrdhva-srotas), consistent with Pashupata-oriented discipline: restraint, inwardness, and directing awareness toward Shiva as the liberating Pati.