प्रसाद-ज्ञान-योग-मोक्षक्रमः तथा व्यास-रुद्रावतार-मन्वन्तर-परम्परा
प्रसादाज्जायते ज्ञानं ज्ञानाद्योगः प्रवर्तते योगेन जायते मुक्तिः प्रसादादखिलं ततः
prasādājjāyate jñānaṃ jñānādyogaḥ pravartate yogena jāyate muktiḥ prasādādakhilaṃ tataḥ
De la gracia (prasāda) de Śiva nace el conocimiento verdadero; del conocimiento, se pone en marcha el Yoga. Por el Yoga nace la liberación; así, en último término, todo procede sólo de la gracia.
Suta Goswami (narrating to the sages of Naimisharanya, conveying Shaiva doctrine)
It frames Linga-puja as a grace-centered path: worship invites Śiva’s prasāda, which ripens into tattva-jñāna, matures as disciplined yoga, and culminates in mokṣa—so ritual is not mere form but a conduit of divine favor.
Śiva is implied as Pati—the sovereign source of prasāda—without which the paśu cannot gain liberating knowledge or yogic transformation; liberation is presented as dependent on His initiating grace rather than egoic effort alone.
It highlights a Pāśupata-style progression: devotion and worship leading to prasāda, then jñāna (right understanding), then yoga (steady sādhana), culminating in mokṣa (release from pāśa/bondage).
Curious about the meaning, context, or a word? Ask, and continue the conversation in the Vedapath app.
A free Google sign-in keeps your chat saved across web and the app.
Read Linga Purana in the Vedapath app
Scan the QR code to open this directly in the app, with audio, word-by-word meanings, and more.