वंशानुवर्णनम् — सात्वतवंशः, स्यमन्तक-प्रसङ्गः, कृष्णावतारः, शिवप्रसादः (पाशुपतयोगः)
तेषां देवावृधो राजा चचार परमं तपः पुत्रः सर्वगुणोपेतो मम भूयादिति स्मरन्
teṣāṃ devāvṛdho rājā cacāra paramaṃ tapaḥ putraḥ sarvaguṇopeto mama bhūyāditi smaran
Entre ellos, el rey Devāvṛdha practicó la austeridad suprema, recordando con resolución de un solo punto: «¡Que me nazca un hijo dotado de todas las virtudes!»
Suta Goswami (narrating to the sages of Naimisharanya)
It presents tapas and constant smaraṇa (remembrance) as the inner foundation of Shaiva practice—purifying the pashu (individual) so that grace and auspicious outcomes arise.
Though Shiva is not named here, the verse reflects Shaiva Siddhanta’s principle that the Pati’s grace is approached through disciplined tapas and focused intention, loosening pasha (bondage) and supporting dharmic fruition.
Paramam tapaḥ with sustained smaraṇa—an ascetic-yogic discipline aligned with Pashupata-style inner steadiness, where resolve and austerity are used to attain a dharmic goal.