Shloka 15

ययातिना पूरौ राज्याभिषेकः, दिक्प्रदानं, तृष्णा-वैराग्योपदेशः, वनप्रवेशः च

Devanagari script

अत्र गाथा महाराज्ञा पुरा गीता ययातिना याभिः प्रत्याहरेत् कामान् सर्वतो ऽङ्गानि कूर्मवत्

Transliteration

atra gāthā mahārājñā purā gītā yayātinā yābhiḥ pratyāharet kāmān sarvato 'ṅgāni kūrmavat

Translation

Aquí se halla una antigua gāthā cantada antaño por el gran rey Yayāti; por ella debe uno retraer los impulsos del deseo, recogiendo los sentidos y los miembros desde todas partes como la tortuga, y así aquietar al pashu (alma individual) hacia el Pati, Śiva.

Word by Word

• atra: here

• gāthā: verse/ancient stanza

• mahārājñā: by the great king

• purā: formerly/long ago

• gītā: sung/uttered

• yayātinā: by Yayāti

• yābhiḥ: by which (teachings/verses)

• pratyāharet: should withdraw/draw back

• kāmān: desires/sense-objects

• sarvataḥ: from all sides/everywhere

• aṅgāni: limbs/senses

• kūrmavat: like a tortoise

Speaker

Suta Goswami (narrating, citing King Yayati’s gatha)

Characters & Entities

• Yayati
• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It frames Linga worship as inner discipline: withdrawing the senses (pratyāhāra) so the mind becomes fit for Śiva-dhyāna and Liṅga-upāsanā, rather than being dragged outward by kāma.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Śiva-tattva is implied as the Pati—steady, inwardly realized, and approached through turning the pashu away from pasha (sense-bondage) toward contemplative stillness.

What ritualistic or Yogic practice is highlighted here?

Pratyāhāra (sense-withdrawal), a core limb of yogic practice aligned with Pāśupata orientation—restraining kāma and gathering the senses inward like a tortoise.