ग्रहसंख्यावर्णनम् — ध्रुवस्य तपोबलात् ध्रुवस्थानप्राप्तिः
संतप्तहृदयो भूत्वा मम शोकं करिष्यसि स्वस्थस्थानं ध्रुवं पुत्र स्वशक्त्या त्वं समाप्नुयाः
saṃtaptahṛdayo bhūtvā mama śokaṃ kariṣyasi svasthasthānaṃ dhruvaṃ putra svaśaktyā tvaṃ samāpnuyāḥ
Si tu corazón arde por la angustia, serás causa de mi pena. Pero, hijo mío, por tu propia fuerza interior alcanzarás sin duda tu puesto firme y legítimo, tu morada estable.
Suta Goswami (narrating an internal admonition from an elder to a son within the Purva-bhaga narrative)
It frames Linga-centered Shaiva practice as a movement from grief and instability to a dhruva (firm) state—symbolically aligning the pashu (soul) with the steadiness of the Linga through disciplined effort and devotion.
Shiva-tattva is implied as the principle of unwavering stability (dhruvatva) and rightful order; the soul’s ‘stable station’ is attained when bondage-born agitation subsides and consciousness becomes steady under Pati’s governance.
A direct ritual is not stated; the emphasis is Yogic—cultivating inner śakti (self-discipline, steadiness, dhāraṇā) so the pashu can overcome pāśa (sorrow-bound agitation) and reach a stable state fit for Shiva’s path.