ग्रहाद्यधिपत्याभिषेकः
Cosmic Consecrations of Lords of Planets and Domains
धर्मं पितॄणाम् अधिपं निरृतिं पिशिताशिनाम् रुद्रं पशूनां भूतानां नन्दिनं गणनायकम्
dharmaṃ pitṝṇām adhipaṃ nirṛtiṃ piśitāśinām rudraṃ paśūnāṃ bhūtānāṃ nandinaṃ gaṇanāyakam
Entre los Pitṛs, Él es Dharma, el soberano señor; entre los devoradores de carne, Él es Nirṛti; entre los paśus (almas atadas y criaturas), Él es Rudra; y entre los bhūtas, Él es Nandin, caudillo de los Gaṇas.
Suta Goswami (narrating a stuti/naamavali-style enumeration within the Linga Purana narrative)
It frames Shiva as the supreme Pati who presides over every class of beings; Linga-puja is thus worship of the all-governing Lord, not a local or limited deity.
Shiva-tattva is shown as sovereign lordship (adhipatya): He manifests appropriate powers and names—Dharma, Nirṛti, Rudra, Nandin—while remaining the one supreme controller of pashu (souls) and their conditions.
The verse supports naamajapa/stuti as a Pashupata-oriented practice: contemplating Shiva’s lordship over pashu and bhūtas cultivates surrender to Pati and loosens pasha (bondage).