भुवनकोशविन्यासनिर्णयः (ज्योतिर्गति-वृष्टिचक्र-वर्णनम्)
प्राणा वै जगतामापो भूतानि भुवनानि च बहुनात्र किमुक्तेन चराचरमिदं जगत्
prāṇā vai jagatāmāpo bhūtāni bhuvanāni ca bahunātra kimuktena carācaramidaṃ jagat
En verdad, el prāṇa (aliento vital) es el sostén de los mundos: de las aguas, de los seres y de todos los ámbitos. ¿Qué más hace falta decir? Este universo entero, móvil e inmóvil, permanece sustentado por ese prāṇa; y, en última instancia, depende de Pati, el Señor Śiva, regente interior de la vida.
Suta Goswami (narrating the Linga Purana teaching to the sages of Naimisharanya)
It shifts worship from mere external form to the inner reality: the Linga signifies Śiva as the indwelling support of prāṇa, and thus of all beings and worlds.
Śiva-tattva is implied as Pati—the ultimate ground by which prāṇa functions; since all that moves and does not move depends on prāṇa, the verse points to Śiva as the inner governor and sustaining consciousness behind life.
A prāṇa-centered inner worship aligned with Pāśupata Yoga—steadying the life-breath and recognizing Śiva as the antar-yāmin (inner ruler) within all embodied pashus.