Previous Verse
Next Verse

Shloka 43

भुवनकोशस्वभाववर्णनम् — सप्तद्वीप-पर्वत-लोकविन्यासः तथा यक्ष-उमा-प्रकाशः

प्राजापत्याद्ब्रह्मलोकः कोटिषट्कं विसृज्य तु पुण्यलोकास्तु सप्तैते ह्य् अण्डे ऽस्मिन्कथिता द्विजाः

prājāpatyādbrahmalokaḥ koṭiṣaṭkaṃ visṛjya tu puṇyalokāstu saptaite hy aṇḍe 'sminkathitā dvijāḥ

Oh dvijas, más allá del ámbito de Prajāpatya se encuentra Brahmaloka; y dejando aparte los seis koṭis (de divisiones subsidiarias), estos siete son declarados los mundos meritorios dentro de este Huevo Cósmico, oh dos veces nacidos.

प्राजापत्यात्from the Prajāpatya (realm of Prajāpati)
प्राजापत्यात्:
ब्रह्मलोकःBrahmaloka (world of Brahmā)
ब्रह्मलोकः:
कोटि-षट्कम्a set of six crores
कोटि-षट्कम्:
विसृज्यsetting aside, omitting
विसृज्य:
तुindeed/and
तु:
पुण्य-लोकाःmeritorious/heavenly worlds
पुण्य-लोकाः:
तुindeed
तु:
सप्तseven
सप्त:
एतेthese
एते:
हिverily
हि:
अण्डेin the cosmic egg (brahmāṇḍa)
अण्डे:
अस्मिन्in this
अस्मिन्:
कथिताःhave been stated/declared
कथिताः:
द्विजाःO twice-born (brāhmaṇas).
द्विजाः:

Suta Goswami (narrating to the sages at Naimisharanya)

B
Brahma
P
Prajapati

FAQs

It frames the universe as a graded field of results (punya-lokas) within the brahmāṇḍa—reminding the worshipper that Linga-pūjā aims beyond temporary heavenly attainments toward Pati (Śiva) and liberation.

Indirectly: by listing even Brahmaloka as a world within the cosmic egg, it implies all created realms are limited; Śiva-tattva as Pati transcends these lokas as the ultimate ground beyond sṛṣṭi and its meritorious rewards.

No single rite is prescribed here; the takeaway is that karmic merit yields higher lokas, while Shaiva disciplines (Linga-pūjā and Pāśupata-oriented sādhanā) are pursued to cut pāśa (bondage), not merely to ascend to punya-lokas.