भुवनकोशस्वभाववर्णनम् — सप्तद्वीप-पर्वत-लोकविन्यासः तथा यक्ष-उमा-प्रकाशः
तावांश् च विस्तरस्तस्य लोकालोकमहागिरेः अर्वाचीने तु तस्यार्धे चरन्ति रविरश्मयः
tāvāṃś ca vistarastasya lokālokamahāgireḥ arvācīne tu tasyārdhe caranti raviraśmayaḥ
Tal es la vasta extensión de la gran montaña Lokāloka. En su mitad más cercana, los rayos del Sol se mueven y circulan, señalando el límite dentro del cual los mundos ordenados son iluminados; más allá se halla la región de oscuridad no manifiesta.
Suta Goswami (narrating to the sages of Naimisharanya)
It frames the cosmos as a graded revelation of light and order; in Linga worship, the Linga is contemplated as Pati (Shiva) who illumines the pashu’s awareness within the bounds of manifestation, leading the seeker beyond darkness (avidyā).
By implying a limit where sunlight reaches and where it does not, the verse points to the distinction between manifest illumination and the unmanifest; Shiva-tattva is the transcendent Light that is not confined to the Sun’s rays and alone dissolves pasha (bondage) of darkness/ignorance.
It supports contemplative Pashupata Yoga: meditating on the inner ‘rays’ of consciousness and tracing them back to Pati (Shiva) beyond the lokāloka boundary—moving from sensory illumination to spiritual illumination.