Bhūtavana–Kailāsa–Mandākinī–Rudrapurī: Śiva’s Jeweled Abodes and Perpetual Worship
तत्रापि सगणः साम्बः क्रीडते ऽद्रिसमे गृहे नन्दायाः पश्चिमे तीरे किंचिद् वै दक्षिणाश्रिते
tatrāpi sagaṇaḥ sāmbaḥ krīḍate 'drisame gṛhe nandāyāḥ paścime tīre kiṃcid vai dakṣiṇāśrite
Allí también, Sāmba, junto con sus gaṇas, se recrea en una mansión semejante a una montaña, en la ribera occidental del río Nandā, algo inclinada hacia el sur. En esa vecindad sagrada, la presencia del Señor se intuye por medio de sus asistentes, que atraen al paśu hacia la senda del Pati mediante el lugar santificado y el juego divino (līlā).
Suta Goswami
By locating the divine retinue at a specific tirtha (the western bank of Nandā), the verse frames place as a support for devotion—where paśu approaches Pati through pilgrimage, remembrance, and worship that culminates in Linga-oriented bhakti.
Shiva-tattva is suggested indirectly: the Lord’s presence is experienced through his gaṇas and sacred abodes, indicating immanence—Pati pervades sanctified space and draws beings beyond pasha through divine līlā (kṛīḍā).
The verse primarily highlights tirtha-sevā (reverent approach to holy places). Practically, it supports pilgrimage-based puja—bathing, japa, and Linga-archana at riversides—rather than a specific Pāśupata yogic technique in this line.