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Shloka 5

युगधर्मवर्णनम् — चतुर्युग, गुण, धर्मपाद, तथा वार्तोत्पत्ति

शक्र उवाच <चतुर्युग> आद्यं कृतयुगं विद्धि ततस्त्रेतायुगं मुने द्वापरं तिष्यमित्येते चत्वारस्तु समासतः

śakra uvāca <caturyuga> ādyaṃ kṛtayugaṃ viddhi tatastretāyugaṃ mune dvāparaṃ tiṣyamityete catvārastu samāsataḥ

Śakra dijo: «Sabe que el primero es el Kṛta-yuga; después, oh sabio, viene el Tretā-yuga; luego el Dvāpara y el Tiṣya (Kali). En suma, éstos son los cuatro yugas».

शक्रः (śakraḥ)Indra
शक्रः (śakraḥ):
उवाच (uvāca)said
उवाच (uvāca):
चतुर्युग (caturyuga)the fourfold age-cycle
चतुर्युग (caturyuga):
आद्यम् (ādyam)the first
आद्यम् (ādyam):
कृतयुगम् (kṛtayugam)Kṛta-yuga (Satya-yuga)
कृतयुगम् (kṛtayugam):
विद्धि (viddhi)know/understand
विद्धि (viddhi):
ततः (tataḥ)thereafter
ततः (tataḥ):
त्रेतायुगम् (tretāyugam)Tretā-yuga
त्रेतायुगम् (tretāyugam):
मुने (mune)O sage
मुने (mune):
द्वापरम् (dvāparam)Dvāpara-yuga
द्वापरम् (dvāparam):
तिष्यम् (tiṣyam)Tiṣya, i.e., Kali-yuga
तिष्यम् (tiṣyam):
इति (iti)thus
इति (iti):
एते (ete)these
एते (ete):
चत्वारः (catvāraḥ)four
चत्वारः (catvāraḥ):
तु (tu)indeed
तु (tu):
समासतः (samāsataḥ)in summary/briefly
समासतः (samāsataḥ):

Śakra (Indra)

I
Indra (Shakra)
K
Krita Yuga
T
Treta Yuga
D
Dvapara Yuga
K
Kali Yuga (Tishya)

FAQs

By defining the four yugas, the verse frames why Shiva-linga worship is taught as a stable sādhana across changing ages—when dharma declines, devotion to Pati (Shiva) through the Linga remains a direct support for the pashu (soul).

Implicitly, it situates kāla (time) as an ordered cosmic principle; in Shaiva Siddhanta, such order is governed by Pati, Shiva, whose śakti regulates cycles of manifestation and dissolution while remaining transcendent to them.

No specific rite is prescribed in this line; the practical takeaway is yuga-aware discipline—strengthening Shiva-bhakti, japa, and Linga-pūjā as protective sādhana, especially as one moves toward Tiṣya/Kali where pasha (bondage) intensifies.