Shloka 4

Devanagari script

जगद्योनिं महाभूतं स्थूलं सूक्ष्मं द्विजोत्तमाः विग्रहो जगतां लिङ्गम् अलिङ्गाद् अभवत्स्वयम्

Transliteration

jagadyoniṃ mahābhūtaṃ sthūlaṃ sūkṣmaṃ dvijottamāḥ vigraho jagatāṃ liṅgam aliṅgād abhavatsvayam

Translation

Oh mejores de los nacidos dos veces, esa Realidad que es el seno del universo—el Gran Principio, a la vez burdo y sutil—se convirtió por sí misma en el Liṅga, el signo encarnado de todos los mundos, surgiendo del estado sin forma (aliṅga).

Word by Word

• जगद्योनिम्: womb/source of the universe

• महाभूतम्: the Great Being/Great Principle (also connoting the great elemental basis)

• स्थूलम्: gross, manifest

• सूक्ष्मम्: subtle, unmanifest/inner

• द्विजोत्तमाः: O best of the twice-born (brahmins)

• विग्रहः: embodied form, manifestation

• जगताम्: of the worlds

• लिङ्गम्: the Linga, the sign/mark of Shiva (Pati)

• अलिङ्गात्: from the formless, without sign/mark

• अभवत्: became/arose

• स्वयम्: by itself, spontaneously (svayambhū).

Speaker

Suta Goswami (narrating to the sages at Naimisharanya)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It grounds Linga-puja in metaphysics: the Linga is not merely a symbol but the svayambhū manifestation of the cosmic Source (Pati) that supports all worlds, making worship of the Linga a direct approach to Shiva-tattva.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva is presented as both subtle and gross—transcendent as aliṅga (beyond marks) and immanent as liṅga (the mark/form through which the universe is known). This expresses the Siddhantic vision of Pati as simultaneously beyond and within creation.

What ritualistic or Yogic practice is highlighted here?

The verse supports dhyāna in Pashupata-oriented practice: contemplate Shiva as the source of both the subtle (sūkṣma) and gross (sthūla) realms, then focus devotionally on the Linga as the accessible embodied support (ālambana) for worship and meditation.