आभ्यन्तरध्यान-तत्त्वगणना-चतुर्व्यूहयोगः
Adhyaya 28
वर्णाश्रमविनिर्मुक्ता वर्णाश्रमपरायणैः
varṇāśramavinirmuktā varṇāśramaparāyaṇaiḥ
Libres de las ataduras de varṇa y āśrama, son sostenidos y amparados por quienes se consagran a las disciplinas de varṇa y āśrama; así avanzan hacia Śiva, el Pati, más allá de toda clasificación social.
Suta Goswami
It implies that true approach to the Linga (Shiva as Pati) culminates in inner freedom from identity-bound distinctions, even while outward dharmic structures may be honored by devotees.
Shiva-tattva is indicated as transcending varṇa and āśrama—He is the Pati who grants release to the pashu (soul) from pasha (bondage), beyond all conventional classifications.
The takeaway aligns with Pāśupata orientation: external dharma may continue, but the sādhaka’s yoga is inner detachment and liberation from social-self identification while remaining Shiva-centered.