स्नानविधिः — गायत्र्यावाहन, सूर्यवन्दन, तर्पण, पञ्चमहायज्ञ, भस्मस्नान, मन्त्रस्नान
द्विजानां तु हितायैवं कथितं स्नानमद्य ते संक्षिप्य यः सकृत्कुर्यात् स याति परमं पदम्
dvijānāṃ tu hitāyaivaṃ kathitaṃ snānamadya te saṃkṣipya yaḥ sakṛtkuryāt sa yāti paramaṃ padam
Así, para el bien de los dvija (los dos veces nacidos), se os ha enseñado hoy esta disciplina sagrada del baño. Quien la realice aunque sea una sola vez—según esta instrucción concisa—alcanza el Supremo Estado (parama pada), la Morada de Pati, el Señor Śiva.
Suta Goswami (narrating the teaching as part of the Linga Purana discourse)
It seals the snāna-vidhi as a complete preparatory rite for Liṅga-pūjā: even a single, correctly performed purificatory bath is said to qualify the devotee (pashu) for Śiva-oriented practice leading toward liberation.
Śiva is implied as the “paramaṁ padam”—the Supreme Goal and Abode of release, i.e., Pati who frees the pashu from pāśa (bondage) when the devotee follows purifying discipline with sincere intent.
Snāna (ritual bathing) as a purificatory sādhanā—an outer rite mirroring inner cleansing—serving as an entry into Śaiva observance and supportive of Pāśupata-oriented liberation.