Adhyaya 17: लिङ्गोद्भव—ब्रह्मविष्ण्वहङ्कार-शमनं, ओंकार-प्रादुर्भावः, मन्त्र-तत्त्वं च
बीजी च बीजं तद्योनिर् नादाख्यश् च महेश्वरः बीजी विभज्य चात्मानं स्वेच्छया तु व्यवस्थितः
bījī ca bījaṃ tadyonir nādākhyaś ca maheśvaraḥ bījī vibhajya cātmānaṃ svecchayā tu vyavasthitaḥ
Mahādeva es Él mismo el Portador de la Semilla y la Semilla; es también la Matriz de esa semilla, y el Señor conocido como Nāda, el Sonido primordial. Al dividir Su propio Ser como Portador de la Semilla, permanece establecido por Su libre voluntad.
Suta Goswami (narrating the Linga’s primordial manifestation to the sages of Naimisharanya)
It frames the Linga as the supreme causal symbol: Shiva is simultaneously the seed, its womb/source, and the vibrating Nāda—so Linga-puja is worship of the very ground of creation, not merely a form.
Shiva is presented as Pati endowed with svātantrya (free sovereignty): He manifests multiplicity by ‘dividing’ His own power while remaining established as the one Maheshvara—cause, source, and sound-principle.
Nāda-upāsanā (contemplation of the primordial sound) and causal meditation on the bīja (seed) are implied—core to Shaiva yogic inward worship that supports Linga-puja and Pashupata-oriented discipline.