ब्रह्मकृत-ईशानस्तवः तथा विश्वरूपदेवी-प्रकृतिरहस्योपदेशः
शृणुष्वैतत्परं गुह्यम् आदिसर्गे यथा तथा एवं यो वर्तते कल्पो विश्वरूपस्त्वसौ मतः
śṛṇuṣvaitatparaṃ guhyam ādisarge yathā tathā evaṃ yo vartate kalpo viśvarūpastvasau mataḥ
Escucha este secreto supremo: tal como fue en la creación primordial, así también avanza el eón presente. Por ello, este kalpa en curso es entendido como “Viśvarūpa”, la Forma del Universo, en la que todas las formas se despliegan dentro de la manifestación ordenada del Señor.
Suta Goswami (narrating to the sages of Naimisharanya)
It frames creation as a repeating sacred pattern (kalpa) within the Lord’s all-form (Viśvarūpa), supporting Linga worship as aligning the devotee (paśu) with Pati’s cosmic order rather than mere worldly ritual.
By implying a universe-form (Viśvarūpa) that governs recurring creation, it points to Shiva as Pati: the transcendent yet immanent ground in whom cyclical manifestation appears without compromising the supreme, hidden (guhya) reality.
No single rite is named, but the verse supports Pāśupata-oriented contemplation: meditating on cyclical sarga and the Lord as Viśvarūpa to loosen pāśa (bondage) through right vision (jñāna) and disciplined practice.