Aghora-Mantra Japa: Graded Expiations, Pañcagavya Purification, and Homa for Mahāpātaka-Nivṛtti
गन्धद्वारेति तस्या वै गोमयं स्वस्थम् आहरेत् तेजो ऽसि शुक्तम् इत्याज्यं कापिलं संहरेद्बुधः
gandhadvāreti tasyā vai gomayaṃ svastham āharet tejo 'si śuktam ityājyaṃ kāpilaṃ saṃharedbudhaḥ
Recitando el mantra que comienza con «gandha-dvāre…», debe traer estiércol de vaca puro y saludable. Recitando «tejo ’si…», el practicante sabio debe también recoger ājya, la mantequilla clarificada, de una vaca Kapilā—digna de ser ofrecida en el culto de Śiva.
Suta Goswami (narrating Shiva-puja vidhi to the sages of Naimisharanya)
It prescribes mantra-guided collection of puja materials—pure cow-dung and kapilā-cow ghee—emphasizing śuddhi (ritual purity) as the foundation for offering to the Linga, the emblem of Pati (Śiva).
By linking offerings to mantras like “tejo ’si” (radiance), the verse frames worship as approaching Śiva as Tejas itself—Pati, the luminous consciousness who purifies Pashu (the bound soul) from Pāśa (impurity/bondage).
A puja-vidhi step: dravya-saṅgraha (collecting offerings) with Vedic mantras, reflecting the Pāśupata discipline of external purity supporting inner steadiness and devotion in Linga-upāsanā.