Prākṛta-pralaya, Pratisarga Doctrine, and the Ishvara-Samanvaya of Yoga and Devotion
अध्येतव्यमिदं नित्यं विप्रैः पर्वणि पर्वणि / श्रोतव्यं च द्विजश्रेष्ठा महापातकनाशनम्
adhyetavyamidaṃ nityaṃ vipraiḥ parvaṇi parvaṇi / śrotavyaṃ ca dvijaśreṣṭhā mahāpātakanāśanam
Esta enseñanza sagrada debe ser estudiada siempre por los brāhmaṇas en cada día de observancia; y también ha de ser escuchada, oh el mejor de los dos veces nacidos, pues destruye los grandes pecados.
Sūta (narrator) conveying the Purāṇic injunction in the Kurma Purana’s discourse frame
Primary Rasa: shanta
Secondary Rasa: vira
Indirectly: it teaches that purification and right understanding arise through disciplined śravaṇa (hearing) and svādhyāya (study) of sacred revelation, which is a traditional doorway to realizing the Self beyond sin and merit.
It emphasizes śravaṇa (listening) and svādhyāya (scriptural study/recitation) as steady disciplines—supports to inner purification that complement Kurma Purana’s broader Yoga-shāstra orientation (including Pāśupata-inflected devotion and restraint).
By framing Purāṇic study and hearing as universally purifying, it aligns with the Kurma Purana’s synthetic approach: devotion and discipline directed to Īśvara are upheld as efficacious regardless of sectarian emphasis, harmonizing Śaiva and Vaiṣṇava streams.