Jambūdvīpa Varṣas, Bhārata as Karmabhūmi, and the Sacred Hydro-Topography of Dharma
आसां नद्युपनद्यश्च शतशो द्विजपुङ्गवाः / सर्वपापहराः पुण्याः स्नानदानादिकर्मसु
āsāṃ nadyupanadyaśca śataśo dvijapuṅgavāḥ / sarvapāpaharāḥ puṇyāḥ snānadānādikarmasu
Oh los más excelsos entre los nacidos dos veces: los ríos y sus afluentes entre éstos se cuentan por cientos; son santos y quitan todo pecado, especialmente en actos como el baño ritual, la dádiva caritativa y ritos afines.
Lord Kurma (Vishnu) instructing sages (addressed as dvijapuṅgava)
Primary Rasa: shanta
Secondary Rasa: adbhuta
Indirectly: it frames purification (pāpa-kṣaya) through sacred tirthas and dharmic acts as a preparatory discipline that supports inner clarity for realizing the Self.
It emphasizes karmayoga-style purificatory disciplines—snāna (ritual bathing), dāna (charity), and allied rites—as external supports for śuddhi (purity), which is foundational for higher yoga and contemplation taught elsewhere in the Kurma Purana.
It does not explicitly mention Shiva-Vishnu unity; instead, it presents a shared puranic dharma framework where sacred geography and purificatory rites function as common means to spiritual merit across Shaiva-Vaishnava traditions.