Previous Verse
Next Verse

Shloka 49

Prākṛta Sṛṣṭi and Pralaya: From Pradhāna to Brahmāṇḍa; Trimūrti Samanvaya

हिरण्यगर्भो भगवान् ब्रह्मा वै कनकाण्डजः / तृतीयं भगवद्रूपं प्राहुर्वेदार्थवेदिनः

hiraṇyagarbho bhagavān brahmā vai kanakāṇḍajaḥ / tṛtīyaṃ bhagavadrūpaṃ prāhurvedārthavedinaḥ

Hiraṇyagarbha, en verdad Brahmā, el Bienaventurado Señor nacido del huevo de oro, es proclamado por quienes conocen el sentido verdadero de los Vedas como la tercera manifestación de Bhagavān.

हिरण्यगर्भःHiraṇyagarbha
हिरण्यगर्भः:
Karta (कर्ता/Subject)
TypeNoun
Rootहिरण्यगर्भ (प्रातिपदिक; हिरण्य+गर्भ)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (हिरण्यस्य गर्भः)
भगवान्the Blessed/Lordly
भगवान्:
Karta (कर्ता/Subject)
TypeAdjective
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (honorific adjective)
ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता/Subject)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; नाम (proper noun)
वैindeed
वै:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात/particle; अवधानार्थ/निश्चयार्थ (indeed)
कनकाण्डजःborn from the golden egg
कनकाण्डजः:
Karta (कर्ता/Subject)
TypeNoun
Rootकनकाण्डज (प्रातिपदिक; कनक+अण्डज)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (कनकस्य अण्डजः)
तृतीयम्third
तृतीयम्:
Karma (कर्म/Object)
TypeAdjective
Rootतृतीय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण (qualifies रूपम्)
भगवत्-रूपम्the form of the Lord
भगवत्-रूपम्:
Karma (कर्म/Object)
TypeNoun
Rootभगवत्+रूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुषः (भगवतः रूपम्)
प्राहुःthey have declared
प्राहुः:
Kriya (क्रिया/Verb)
TypeVerb
Rootप्र+अह् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
वेदार्थवेदिनःknowers of the meaning of the Veda
वेदार्थवेदिनः:
Karta (कर्ता/Subject)
TypeNoun
Rootवेदार्थवेदिन् (प्रातिपदिक; वेद+अर्थ+वेदिन्)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुष-समास (वेदस्य अर्थं वेदन्ति ये)

Narrator/Sūta-like purāṇic voice (teaching the doctrine of divine manifestations)

Primary Rasa: shanta

Secondary Rasa: adbhuta

H
Hiraṇyagarbha
B
Brahmā
B
Bhagavān

FAQs

It presents creation as a manifestation of Bhagavān: even Brahmā (Hiraṇyagarbha) is not independent but a divine form arising from the Supreme, implying the Self behind the cosmos is one governing reality.

No direct technique is taught in this verse; it supplies the contemplative basis for Yoga—meditating on Īśvara as the source of Hiraṇyagarbha and the cosmic order, a foundation later aligned with Pāśupata-oriented devotion and discipline in the Kurma Purana.

By grounding Brahmā’s creative power in Bhagavān, the verse supports the Kurma Purana’s non-sectarian synthesis: the supreme Īśvara (understood through both Śaiva and Vaiṣṇava lenses) manifests the creator and sustains cosmic functions without contradiction.