Devī-tattva, Śakti–Śaktimān doctrine, Kāla–Māyā cosmology, and Māheśvara Yoga instruction
संध्या सर्वसमुद्भूतिर्ब्रह्मवृक्षाश्रयानतिः / बीजाङ्कुरसमुद्भूतिर्महाशक्तिर्महामतिः
saṃdhyā sarvasamudbhūtirbrahmavṛkṣāśrayānatiḥ / bījāṅkurasamudbhūtirmahāśaktirmahāmatiḥ
Ella es Sandhyā, el sagrado umbral del tiempo y de la adoración; es el surgimiento universal de todas las cosas. Ella es la humilde postración que se refugia en el Árbol de Brahmā. Ella es el brotar de semilla y retoño; es la Gran Śakti, la Gran Inteligencia.
Lord Kurma (Vishnu) teaching in the Ishvara Gita context
Primary Rasa: shanta
Secondary Rasa: adbhuta
By describing Shakti as both the source of all manifestation (sarva-samudbhūti) and as supreme intelligence (mahā-mati), the verse points to the Absolute as consciousness-power: the inner Self whose presence becomes the world without losing transcendence.
The verse foregrounds Sandhyā as a yogic discipline of daily junction-worship—cultivating nati (humble surrender) and steady recollection of the supreme Power behind all arising—supporting meditation and devotion aligned with the Kurma Purana’s Pashupata-oriented spiritual ethos.
By centering Mahāśakti as the single cosmic power that manifests all, the verse supports the Kurma Purana’s non-sectarian synthesis: the one divine Energy is inseparable from both Shiva and Vishnu, harmonizing Shaiva and Vaishnava theology in a unified Absolute.