Shloka 22

Viṣṇv-ekapūjya-nirṇaya; Gaṅgā-Viṣṇupadī-māhātmya; Kali-yuga doṣa; Puṣkara-dharma of Viṣṇu-smaraṇa

दीर्घं तक्रं स्वादुहीनं कडूष्टणमेते सर्वे कलिभार्याप्रियाश्च / सुदुर्मुखं निन्दनं चार्यजानां सतोवमत्यात्मजानां प्रसह्य

dīrghaṃ takraṃ svāduhīnaṃ kaḍūṣṭaṇamete sarve kalibhāryāpriyāśca / sudurmukhaṃ nindanaṃ cāryajānāṃ satovamatyātmajānāṃ prasahya

En la era de Kali, la gente llega a preferir el suero agrio (takra) guardado por largo tiempo—insípido, amargo y picante. También se deleitan en la aspereza: un talante feo y malcriado, la calumnia de los nobles, y el desvergonzado ultraje, por la fuerza, contra los propios parientes y los propios hijos.

dīrghamlong (kept long)
dīrgham:
Visheshana (विशेषण)
TypeAdjective
Rootdīrgha (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular
takrambuttermilk
takram:
Karma (कर्म)
TypeNoun
Roottakra (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular
svādu-hīnamdevoid of sweetness
svādu-hīnam:
Visheshana (विशेषण)
TypeAdjective
Rootsvādu (प्रातिपदिक) + hīna (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; ‘svādu-rahitam’ (नञ्/अभावार्थ-तत्पुरुष)
kaḍūṣṭaṇampungent/harsh seasoning (kaḍūṣṭaṇa)
kaḍūṣṭaṇam:
Karma (कर्म)
TypeNoun
Rootkaḍūṣṭaṇa (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular
etethese
ete:
Karta (कर्ता)
TypeNoun
Rootetad (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा), Plural (बहुवचन)
sarveall
sarve:
Visheshana (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormMasculine, Nominative, Plural
kali-bhāryā-priyāḥdear to Kali’s wife
kali-bhāryā-priyāḥ:
Karta (कर्ता)
TypeAdjective
Rootkali (प्रातिपदिक) + bhāryā (प्रातिपदिक) + priya (प्रातिपदिक)
FormMasculine, Nominative, Plural; ‘kaleḥ bhāryāyāḥ priyāḥ’ (षष्ठी-तत्पुरुष)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
su-durmukhamvery ill-mouthed/very rude
su-durmukham:
Karma (कर्म)
TypeAdjective
Rootsu (उपसर्ग/अव्यय) + durmukha (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; intensifier su-
nindanāmcensure/abuse
nindanām:
Karma (कर्म)
TypeNoun
Rootnindanā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative/Accusative, Singular
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
ārya-jānāmof noble people
ārya-jānām:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootārya (प्रातिपदिक) + jana (प्रातिपदिक)
FormMasculine, Genitive (षष्ठी), Plural; ‘āryāṇāṃ janānām’ (कर्मधारय/षष्ठी-तत्पुरुष sense: noble people)
sataḥof/from the good (person)
sataḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootsat (प्रातिपदिक)
FormMasculine, Genitive/Ablative (षष्ठी/पञ्चमी), Singular
vamativomits/spits out
vamati:
Kriya (क्रिया)
TypeVerb
Root√vam (धातु)
FormPresent tense (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
ātma-jānāmof one’s own children
ātma-jānām:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootātman (प्रातिपदिक) + ja (प्रातिपदिक)
FormMasculine, Genitive, Plural; ‘ātmano jānām’ = one’s own children (षष्ठी-तत्पुरुष)
prasahyaforcibly
prasahya:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootpra + √sah (धातु) → prasahya (अव्यय/कृदन्त)
FormGerund/absolutive (क्त्वा-प्रत्ययार्थे ल्यप्), adverbial indeclinable

Lord Vishnu (in dialogue with Garuda/Vinata-putra)

Dosha: Pitta

Concept: Kali-yuga inversion: people relish what is unwholesome and delight in adharma—harshness, nindā of the noble, and violence in speech toward one’s own.

Vedantic Theme: Speech and mind as instruments of karma; tamasic/rajasic tendencies obscure sattva and devotion.

Application: Avoid slander and harsh speech; cultivate satya, priya, hita-vākya; choose wholesome diet and habits that support clarity and compassion.

Primary Rasa: bibhatsa

Secondary Rasa: raudra

Related Themes: Garuda Purana 3.29.21 (unfit offerings/degenerate tastes); Garuda Purana 3.29.23 (karmic consequence/ordeal)

K
Kali (Kali-yuga)

FAQs

The verse lists concrete markers of dharmic decline—preference for degraded tastes, harsh speech, and slander—showing how Kali-yuga manifests through everyday habits and interpersonal conduct.

While not describing Yama’s punishments directly, it identifies behaviors (nindā, contempt for the righteous, abuse within family) that generate negative karma—central to the Purana’s afterlife framework where actions shape post-death outcomes.

Avoid slander, cultivate respectful speech, and protect family bonds; honoring the virtuous and restraining harshness are presented as simple, daily ways to uphold dharma amid Kali-yuga pressures.