Shloka 44

Jāmbavatī’s Vaiṣṇava-Ācāra: Grace, Sense-Consecration, and Pilgrimage to Śrīnivāsa on Veṅkaṭādri

सुसत्तमं परमं श्रीनिवासं द्रक्ष्ये ऽथाहं ह्यारुरुक्षे ऽचलञ्च / इत्येवमुक्त्वा कपिलाख्यतीर्थे स्थानं चक्रे सा स्वपित्रा सहैव

susattamaṃ paramaṃ śrīnivāsaṃ drakṣye 'thāhaṃ hyārurukṣe 'calañca / ityevamuktvā kapilākhyatīrthe sthānaṃ cakre sā svapitrā sahaiva

«Contemplaré al supremo y nobilísimo Señor, Śrīnivāsa; y después, ciertamente, subiré la montaña». Dicho esto, estableció su morada en el vado sagrado llamado Kapila, junto con su propio padre.

सु-सत्तमम्the very best
सु-सत्तमम्:
Karma (कर्म)
TypeAdjective
Rootसु (उपसर्ग/अव्यय) + सत्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; विशेषण (superlative: -तम)
परमम्supreme
परमम्:
Karma (कर्म)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण
श्रीनिवासम्Śrīnivāsa (Viṣṇu)
श्रीनिवासम्:
Karma (कर्म)
TypeNoun
Rootश्री-निवास (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; देवतावाचक नाम
द्रक्ष्येI shall see
द्रक्ष्ये:
Kriyā (क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलृट्-लकार (Simple Future), उत्तमपुरुष, एकवचन; परस्मैपद
अथthen
अथ:
Sambandha (सम्बन्ध/वाक्य-सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भसूचक (then/now)
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअहम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, प्रथमा-विभक्ति, एकवचन
हिindeed
हि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात (emphasis/indeed)
आरुरुक्षेI wish to climb / I am about to ascend
आरुरुक्षे:
Kriyā (क्रिया)
TypeVerb
Rootआ-रुह् (धातु)
Formलट्-लकार (Present), उत्तमपुरुष, एकवचन; आत्मनेपद; desiderative sense ‘to wish to climb’ (आरुरुक्ष्-धातुरूप)
अचलम्the mountain
अचलम्:
Karma (कर्म)
TypeNoun
Rootअचल (प्रातिपदिक)
Formपुंलिङ्ग (अचलः) / नपुंसकलिङ्ग (अचलम्) प्रायः; अत्र नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; पर्वतवाचक
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (and)
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरण/वाक्यसमाप्तिसूचक (thus)
एवम्in this way
एवम्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक (in this manner)
उक्त्वाhaving said
उक्त्वा:
Kriyā (क्रिया-पूर्वक)
TypeVerb
Rootवच् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund), ‘having said’
कपिल-आख्य-तीर्थेat the Kapila-named sacred ford
कपिल-आख्य-तीर्थे:
Adhikarana (अधिकरण)
TypeNoun
Rootकपिल (प्रातिपदिक) + आख्य (प्रातिपदिक) + तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग (तीर्थम्), सप्तमी-विभक्ति (अधिकरण), एकवचन; ‘कपिल-नामक-तीर्थ’
स्थानम्a place / station
स्थानम्:
Karma (कर्म)
TypeNoun
Rootस्थान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
चक्रेmade
चक्रे:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; आत्मनेपद
साshe
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
स्व-पित्राwith her own father
स्व-पित्रा:
Saha (सह/साकं)
TypeNoun
Rootस्व (प्रातिपदिक) + पितृ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण/सह), एकवचन; ‘स्वस्य पित्रा’
सहtogether with
सह:
Saha (सह)
TypeIndeclinable
Rootसह (अव्यय)
Formअव्यय; सहार्थक (with)
एवindeed
एव:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (only/indeed)

Narrator (Purāṇic narration within Garuda Purana; not a direct Vishnu–Garuda dialogue in this verse)

Concept: Saṅkalpa (devotional resolve) and staged approach—first darśana, then ascent—show disciplined pilgrimage; staying at a tīrtha is part of spiritual preparation.

Vedantic Theme: Bhakti supported by niyama and saṃskāra; gradual approach (krama) to sacred encounter mirrors gradual inner refinement.

Application: Before major spiritual undertakings, set a clear intention, prepare through purification (snāna, japa), and choose supportive company/elders; pace devotion with steadiness.

Primary Rasa: vira

Secondary Rasa: bhakti

Type: tīrtha/river ford and pilgrimage lodging-place

Related Themes: Garuda Purana (tīrtha-sevā and preparatory observances in pilgrimage narratives)

Ś
Śrīnivāsa
K
Kapila-tīrtha

FAQs

This verse frames seeing Śrīnivāsa (Vishnu) as a supreme spiritual goal—darśana is treated as transformative, preceding and sanctifying further austerity or pilgrimage.

Rather than describing after-death travel directly, it highlights tīrtha-residence and Vishnu-darśana as purifying acts—core Garuda Purana themes that support merit (puṇya) and spiritual upliftment.

Prioritize devotion and ethical intention in pilgrimage: seek uplifting darśana, keep vows with humility, and treat time at sacred places as disciplined living rather than mere travel.