Shloka 12
Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life
कटिर्हि दीर्घा पृथुलास्ति यस्य त्रयोदशं लक्ष्म तदाहुरार्याः / यस्यास्ति मुष्को सुपरिष्ठितो वै चतुर्दशं लक्ष्म तदाहुरार्याः
kaṭirhi dīrghā pṛthulāsti yasya trayodaśaṃ lakṣma tadāhurāryāḥ / yasyāsti muṣko supariṣṭhito vai caturdaśaṃ lakṣma tadāhurāryāḥ
Aquel cuya cintura y caderas son largas y anchas: los nobles dicen que ése es el decimotercer signo distintivo. Y aquel cuyos testículos están bien asentados y correctamente dispuestos: eso, en verdad, dicen los nobles, es el decimocuarto signo.
Lord Vishnu (in discourse to Garuda/Vinata-putra)
Concept: Harmony of bodily structure is treated as a sign of auspicious destiny and disciplined life; the ‘mark’ language encodes ideals of completeness and fitness.
Vedantic Theme: Embodied order as karma-phala; yet ultimate worth is not reducible to the body—an implicit tension typical of Purāṇic didacticism.
Application: Read as historical physiognomy; in practice, focus on ethical conduct and reproductive/sexual responsibility rather than mere physical ‘marks’.
Primary Rasa: shanta
Related Themes: Garuda Purana 3.22 (marks 13–14 in the sequence)
FAQs
This verse shows that the text catalogs specific identifying “marks” (lakṣaṇas) recognized by learned authorities, forming part of a systematic list used for traditional classification and description.
Indirectly: by listing bodily lakṣaṇas, the chapter frames the embodied condition that precedes death and the preta-state teachings, providing descriptive criteria within the broader afterlife discourse.
Use it as a historical-reference lens: it reflects traditional anatomical/physiognomic cataloging in Purāṇic literature, encouraging careful reading of context rather than literalizing it as modern medical guidance.