Shloka 12
Mānasasṛṣṭi-varṇana (Account of Mind-born Creation) | मानससृष्टिवर्णनम्
Devanagari script
तत्तमः प्रतिनुत्तं वै मिथुनं संप्रसूयत / अधर्माचरणा त्तस्य हिंसा शोको व्यजायत
Transliteration
tattamaḥ pratinuttaṃ vai mithunaṃ saṃprasūyata / adharmācaraṇā ttasya hiṃsā śoko vyajāyata
Translation
Aquel tamas, al ser rechazado, engendró una pareja. De su conducta adharma nacieron la violencia y el duelo.
Word by Word
tatthat
tat:
Karta (कर्ता/Subject determiner)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative (प्रथमा/1st), Singular (एकवचन); used as demonstrative determiner
tamaḥdarkness (tamas)
tamaḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottamas (प्रातिपदिक)
FormNeuter, Nominative (प्रथमा/1st), Singular (एकवचन)
pratinuttamrepelled, pushed back
pratinuttam:
Karta (कर्ता/Subject qualifier)
TypeAdjective
Rootnud (धातु)
FormPast passive participle (क्त), Neuter, Nominative (प्रथमा/1st), Singular (एकवचन); prati+√nud ‘driven back/repelled’; qualifies tamaḥ
vaiindeed
vai:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootvai (अव्यय)
FormAvyaya (अव्यय), emphatic particle (निश्चयार्थक)
mithunama pair, couple
mithunam:
Karma (कर्म/Object)
TypeNoun
Rootmithuna (प्रातिपदिक)
FormNeuter, Accusative (द्वितीया/2nd), Singular (एकवचन)
saṃprasūyatabrought forth
saṃprasūyata:
Kriya (क्रिया/Verb)
TypeVerb
Rootsū (धातु)
FormImperfect (लङ्), Ātmanepada (आत्मनेपद), 3rd person (प्रथमपुरुष), Singular (एकवचन); saṃ+pra+√sū ‘gave birth/produced’
adharma-ācaraṇātfrom practicing unrighteousness
adharma-ācaraṇāt:
Apadana (अपादान/Source-cause)
TypeNoun
Rootadharma (प्रातिपदिक) + ācaraṇa (प्रातिपदिक)
FormNeuter, Ablative (पञ्चमी/5th), Singular (एकवचन); षष्ठी-तत्पुरुष: ‘adharmasya ācaraṇam’ → ‘from the practice of adharma’
tasyaof that/thereof
tasya:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive (षष्ठी/6th), Singular (एकवचन)
hiṃsāviolence
hiṃsā:
Karta (कर्ता/Subject)
TypeNoun
Roothiṃsā (प्रातिपदिक)
FormFeminine, Nominative (प्रथमा/1st), Singular (एकवचन)
śokaḥgrief
śokaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootśoka (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1st), Singular (एकवचन)
vyajāyataarose, was born
vyajāyata:
Kriya (क्रिया/Verb)
TypeVerb
Rootjan (धातु)
FormImperfect (लङ्), Ātmanepada (आत्मनेपद), 3rd person (प्रथमपुरुष), Singular (एकवचन); vi+√jan ‘arose/was born’