The Forest of Material Existence (Saṁsāra-vana) and the Delivering Path of Bharata’s Teachings
तस्येदमुपगायन्ति— आर्षभस्येह राजर्षेर्मनसापि महात्मन: । नानुवर्त्मार्हति नृपो मक्षिकेव गरुत्मत: ॥ ४२ ॥
tasyedam upagāyanti — ārṣabhasyeha rājarṣer manasāpi mahātmanaḥ nānuvartmārhati nṛpo makṣikeva garutmataḥ
Resumiendo las enseñanzas de Jaḍa Bharata, Śukadeva Gosvāmī dijo: Oh rey Parīkṣit, el sendero que indica este gran alma es como la ruta de Garuḍa, el portador del Señor; y los reyes comunes son como moscas. Las moscas no pueden seguir el camino de Garuḍa; del mismo modo, hasta hoy ni los grandes reyes victoriosos han podido seguir este camino de servicio devocional, ni siquiera con la mente.
As Kṛṣṇa says in Bhagavad-gītā (7.3) :
This verse warns that ordinary people—even kings—should not imitate the extraordinary conduct of a mahātmā like Ṛṣabhadeva; instead one should follow genuine principles of devotion and dharma according to one’s qualification.
Garuḍa represents a supremely powerful, divine being; a fly cannot match his flight. Likewise, a conditioned soul cannot replicate the superhuman renunciation and freedom of a perfected saint like Ṛṣabhadeva.
Avoid performative renunciation or extreme practices beyond your capacity; adopt steady sādhana—hearing, chanting, and disciplined living—while honoring great souls without trying to copy their external behavior.