Srimad Bhagavatam — Ekadasha Skandha, Shloka 41
Nimi Questions the Yogendras: Māyā, Cosmic Dissolution, Guru-Śaraṇāgati, Bhakti, and Deity Worship
श्रीराजोवाच कर्मयोगं वदत न: पुरुषो येन संस्कृत: । विधूयेहाशु कर्माणि नैष्कर्म्यं विन्दते परम् ॥ ४१ ॥
śrī-rājovāca karma-yogaṁ vadata naḥ puruṣo yena saṁskṛtaḥ vidhūyehāśu karmāṇi naiṣkarmyaṁ vindate param
Dijo el rey: «Oh grandes sabios, habladnos del karma-yoga, por el cual el ser humano queda purificado. Mediante este yoga, aun en esta misma vida, uno se libera rápidamente de las actividades materiales y alcanza el supremo naiṣkarmya, viviendo con pureza en el plano trascendental».
As stated in Bhagavad-gītā (3.5) :
FAQs
In this verse, King Nimi asks for karma-yoga that purifies a person and quickly removes karmic reactions, culminating in the supreme naiṣkarmya—freedom from bondage to action.
Within the dialogue with exalted sages, the King seeks a practical spiritual method for purification in worldly life—how to act in a way that removes karmic bondage and leads to liberation.
Perform duties responsibly while aiming for inner purification—offering work in a spirit aligned with dharma and devotion—so actions no longer bind and the mind moves toward liberation.