Nimi Questions the Yogendras: Māyā, Cosmic Dissolution, Guru-Śaraṇāgati, Bhakti, and Deity Worship
श्रीप्रबुद्ध उवाच कर्माण्यारभमाणानां दु:खहत्यै सुखाय च । पश्येत् पाकविपर्यासं मिथुनीचारिणां नृणाम् ॥ १८ ॥
śrī-prabuddha uvāca karmāṇy ārabhamāṇānāṁ duḥkha-hatyai sukhāya ca paśyet pāka-viparyāsaṁ mithunī-cāriṇāṁ nṛṇām
Dijo Śrī Prabuddha: Al asumir los papeles de hombre y mujer, las almas condicionadas se unen en relaciones de deseo y emprenden sin cesar esfuerzos materiales para destruir el sufrimiento y aumentar el placer; pero debe verse la inversión del resultado: su dicha se desvanece y, con la edad, crece el malestar material.
Without the mercy of a pure devotee it is exceedingly difficult to free oneself from the bodily concept of life, which is the illusory basis of sexual attraction.
This verse says that people often begin actions hoping to end suffering and gain happiness, but the results frequently ripen in the opposite way—producing more distress—especially when life is centered on sensual/sexual absorption.
Because absorption in sense pleasure tends to bind one to repeated karmic reactions, anxieties, and disappointments—so the promised “happiness” commonly matures into its opposite, increased bondage and suffering.
Before chasing pleasure-driven goals, examine long-term outcomes: if a habit repeatedly increases anxiety, dependence, or dissatisfaction, recognize it as a reversed result and redirect effort toward self-control, devotion, and lasting well-being.