Karma, Jñāna, and Bhakti: Vedic Dharma, Piety and Sin, and the Boat of Human Life
स्वर्गिणोऽप्येतमिच्छन्ति लोकं निरयिणस्तथा । साधकं ज्ञानभक्तिभ्यामुभयं तदसाधकम् ॥ १२ ॥
svargiṇo ’py etam icchanti lokaṁ nirayiṇas tathā sādhakaṁ jñāna-bhaktibhyām ubhayaṁ tad-asādhakam
Los habitantes del cielo y también los del infierno desean nacer como humanos en la tierra, pues la vida humana facilita alcanzar el conocimiento trascendental y la bhakti; en cambio, los cuerpos celestiales o infernales no brindan eficazmente tales oportunidades.
Śrīla Jīva Gosvāmī points out that in material heaven one becomes absorbed in extraordinary sense gratification and in hell one is absorbed in suffering. In both cases there is little impetus to acquire transcendental knowledge or pure love of Godhead. Excessive suffering or excessive enjoyment are thus impediments to spiritual advancement.
This verse states that the desired spiritual state is accomplished through both knowledge and devotion together, whereas each taken alone is insufficient to fully accomplish it.
In Canto 11, Krishna instructs Uddhava on the most effective sādhana for liberation and divine realization, clarifying that mere intellectual knowledge or mere sentiment without proper understanding can fall short.
Practice devotion (hearing, chanting, prayer, service) while also cultivating clear understanding through study and reflection—so devotion stays steady and knowledge becomes God-centered rather than dry or egoic.