Bhagavān’s Avatāras, Their Protections (Poṣaṇa), and the Limits of Knowing Him
यद् वै व्रजे व्रजपशून् विषतोयपीतान् पालांस्त्वजीवयदनुग्रहदृष्टिवृष्टया । तच्छुद्धयेऽतिविषवीर्यविलोलजिह्व- मुच्चाटयिष्यदुरगं विहरन् ह्रदिन्याम् ॥ २८ ॥
yad vai vraje vraja-paśūn viṣatoya-pītān pālāṁs tv ajīvayad anugraha-dṛṣṭi-vṛṣṭyā tac-chuddhaye ’ti-viṣa-vīrya-vilola-jihvam uccāṭayiṣyad uragaṁ viharan hradinyām
En Vraja, cuando los muchachos pastores y sus animales bebieron el agua envenenada del Yamunā y cayeron sin sentido, el Señor, aun en Su niñez, los revivió con una lluvia de miradas misericordiosas. Luego, para purificar el Yamunā, saltó a sus aguas como si jugara y castigó a la serpiente Kāliya, cuya lengua ondulaba expulsando oleadas de veneno. ¿Quién, sino el Supremo Señor, puede realizar tales proezas?
This verse recalls that Kṛṣṇa restored the cowherd men and animals to life simply by His merciful glance after they drank poisoned water, showing His supreme protection over His devotees.
Śukadeva is enumerating the Lord’s divine incarnations and deeds; the Kāliya episode illustrates Kṛṣṇa’s compassion, His power over deadly evil, and His purpose of purifying the world for His devotees.
The verse encourages faith that sincere devotion draws divine protection and purification—reminding practitioners to seek refuge in Kṛṣṇa through remembrance, prayer, and steady bhakti during crises.