Srimad Bhagavatam — Dvitiya Skandha, Shloka 25
Bhagavān’s Avatāras, Their Protections (Poṣaṇa), and the Limits of Knowing Him
वक्ष:स्थलस्पर्शरुग्नमहेन्द्रवाह- दन्तैर्विडम्बितककुब्जुष ऊढहासम् । सद्योऽसुभि: सह विनेष्यति दारहर्तु- र्विस्फूर्जितैर्धनुष उच्चरतोऽधिसैन्ये ॥ २५ ॥
vakṣaḥ-sthala-sparśa-rugna-mahendra-vāha- dantair viḍambita-kakubjuṣa ūḍha-hāsam sadyo ’subhiḥ saha vineṣyati dāra-hartur visphūrjitair dhanuṣa uccarato ’dhisainye
En la batalla, los colmillos del elefante Airāvata, montura de Indra, se hicieron pedazos al chocar con el pecho de Rāvaṇa, y sus fragmentos parecieron iluminar todas las direcciones. Rāvaṇa, envanecido, rió y deambuló entre los soldados como conquistador de los rumbos; pero al resonar el vibrante bramido del arco de Bhagavān Rāmacandra, su risa y su aliento vital cesaron de inmediato.
However powerful a living being may be, when he is condemned by God no one can save him, and, similarly, however weak one may be, if he is protected by the Lord no one can annihilate him.
FAQs
This verse foretells that the Lord, as Śrī Rāma, will destroy Rāvaṇa—the abductor of another’s wife—swiftly, while His bowstring resounds amid the enemy army.
It poetically depicts the Lord’s overwhelming prowess: even the mighty Airāvata’s tusks are broken upon His chest, and the Lord laughs—showing the enemy’s power is insignificant before Him.
It reinforces dharma: wrongdoing—especially exploitation and violation of others—ultimately meets divine justice, while surrender to the Lord’s protection strengthens moral courage.