Shloka 26
Hari’s Special Mercy, Śiva’s Quick Boons, and the Deliverance from Vṛkāsura
अजानन्त: प्रतिविधिं तूष्णीमासन् सुरेश्वरा: । ततो वैकुण्ठमगमद् भास्वरं तमस: परम् ॥ २५ ॥ यत्र नारायण: साक्षान्न्यासिनां परमो गति: । शान्तानां न्यस्तदण्डानां यतो नावर्तते गत: ॥ २६ ॥
ajānantaḥ prati-vidhiṁ tūṣṇīm āsan sureśvarāḥ tato vaikuṇṭham agamad bhāsvaraṁ tamasaḥ param
Los grandes semidioses quedaron en silencio, sin saber cómo contrarrestar aquel don. Entonces Śiva llegó a Vaikuṇṭha, resplandeciente y más allá de toda oscuridad, donde Nārāyaṇa mismo se manifiesta. Ese reino es la meta suprema de los renunciantes pacificados que han abandonado toda violencia; quien llega allí no regresa.
According to Śrīla Śrīdhara Svāmī, Lord Śiva entered the planet of Śvetadvīpa, a special outpost of the spiritual world within the confines of the material universe. There, on a beautiful white island surrounded by the celestial Ocean of Milk, Lord Viṣṇu rests on the serpent bed of Ananta Śeṣa, making Himself available to the demigods when they need His help.
FAQs
This verse describes Vaikuṇṭha as bhāsvara—self-effulgent—and tamasaḥ param, beyond the darkness of ignorance, indicating a transcendental realm unaffected by material modes.
They were unable to find a pratividhi (countermeasure) to the situation at hand, so they became tūṣṇīm (silent), after which the narrative moves toward Vaikuṇṭha.
When human effort and calculation fail, the Bhagavatam points toward humility and turning to the Lord’s shelter—seeking higher guidance rather than reacting impulsively.