Shloka 18
Brahmā’s Prayers to Lord Kṛṣṇa (Brahmā-stuti) and the Restoration of Vraja’s Lunch Pastime
अद्यैव त्वदृतेऽस्य किं मम न ते मायात्वमादर्शित- मेकोऽसि प्रथमं ततो व्रजसुहृद्वत्सा: समस्ता अपि । तावन्तोऽसि चतुर्भुजास्तदखिलै: साकं मयोपासिता- स्तावन्त्येव जगन्त्यभूस्तदमितं ब्रह्माद्वयं शिष्यते ॥ १८ ॥
adyaiva tvad ṛte ’sya kiṁ mama na te māyātvam ādarśitam eko ’si prathamaṁ tato vraja-suhṛd-vatsāḥ samastā api tāvanto ’si catur-bhujās tad akhilaiḥ sākaṁ mayopāsitās tāvanty eva jaganty abhūs tad amitaṁ brahmādvayaṁ śiṣyate
¿No me has mostrado hoy, Señor, que Tú mismo y todo lo que existe en la creación son manifestaciones de Tu potencia inconcebible? Primero apareciste solo; luego te manifestaste como todos los terneros y los muchachos vaqueros, tus amigos de Vraja; después apareciste como el mismo número de formas de Viṣṇu de cuatro brazos, adoradas por todos los seres, incluido yo; luego surgió el mismo número de universos completos; y finalmente has vuelto a Tu forma ilimitada como la Verdad Absoluta suprema, una sin segundo.
As stated in the Vedic literature, sarvaṁ khalv idaṁ brahma: everything that exists is an expansion of the Supreme Personality of Godhead. Thus everything is ultimately part and parcel of the Lord’s spiritual existence. By Lord Kṛṣṇa’s causeless mercy, Lord Brahmā personally experienced that all existence, being the potency of God, is nondifferent from Him.
FAQs
It teaches that Kṛṣṇa’s māyā is inconceivable: He can remain one and yet expand into all beings and even countless universes, revealing that everything rests in Him and that He ultimately remains the nondual Absolute.
After attempting to test Kṛṣṇa by stealing the calves and cowherd boys, Brahmā witnessed Kṛṣṇa expand into identical forms and then into countless universes; humbled, he offered prayers admitting his insignificance and Kṛṣṇa’s supreme, unlimited nature.
By cultivating humility and surrender—recognizing personal limits of intellect, trusting Kṛṣṇa’s supreme control, and practicing bhakti (hearing, chanting, remembering) rather than trying to “control” the Divine through ego or speculation.