कल्याणबुद्धिस्तु सहजीव्यर्थमुपजपति ॥ कZ_०९.३.४० ॥
kalyāṇabuddhis tu sahajīvy-artham upajapati.
But one of benevolent judgment approaches for the purpose of cooperative living (mutual co-existence and joint advantage).
The benevolent party’s stated end is sahajīvyārtha—stable co-existence—rather than profit through assassination, seizure, or engineered conflict.