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Agni Purana — Yoga & Brahma-vidya, Shloka 36

Chapter 381 — यमगीता

Yama-gītā

आत्मानं मन्यते ब्रह्म जीवो ज्ञानेन नान्यथा जीवो ह्य् अज्ञानतत्कार्यमुक्तः स्यादजरामरः

ātmānaṃ manyate brahma jīvo jñānena nānyathā jīvo hy ajñānatatkāryamuktaḥ syādajarāmaraḥ

Por el conocimiento verdadero, el jīva se reconoce a sí mismo como Brahman y no de otro modo. Pues el jīva, una vez liberado de la ignorancia (avidyā) y de los efectos producidos por ella, se vuelve ajara-amara: sin decadencia y sin muerte.

आत्मानम्the Self
आत्मानम्:
Karma (कर्म/Object)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
मन्यतेthinks/considers
मन्यते:
Kriya (क्रिया/Verb)
TypeVerb
Rootमन् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद
ब्रह्मBrahman
ब्रह्म:
Karta (कर्ता/Subject)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
जीवःthe individual soul
जीवः:
Karta (कर्ता/Subject)
TypeNoun
Rootजीव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
ज्ञानेनby knowledge
ज्ञानेन:
Karana (करण/Means)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation)
अन्यथाotherwise
अन्यथा:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootअन्यथा (अव्यय)
Formप्रकारवाचक-अव्यय (adverb: otherwise)
जीवःthe jīva
जीवः:
Karta (कर्ता/Subject)
TypeNoun
Rootजीव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
हिindeed
हि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (emphasis)
अज्ञान-तत्-कार्य-मुक्तःfreed from ignorance and its effects
अज्ञान-तत्-कार्य-मुक्तः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootअज्ञान (प्रातिपदिक) + तत् (सर्वनाम-प्रातिपदिक) + कार्य (प्रातिपदिक) + मुक्त (कृदन्त, क्त)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुषार्थे ‘अज्ञानस्य तत्कार्यस्य मुक्तः’ (freed from ignorance and its effect)
स्यात्would be
स्यात्:
Kriya (क्रिया/Verb)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
अजरा-मरःageless and deathless
अजरा-मरः:
Karma (कर्म/Predicate-adjective)
TypeAdjective
Rootअजरा (प्रातिपदिक) + अमर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; इतरेतर-द्वन्द्व (ajarā + amaraḥ)

Lord Agni (teaching to Sage Vasiṣṭha in the Agni Purana’s instructional dialogue)

Primary Rasa: shanta

Sandhi Resolution Notes: नान्यथा = न अन्यथा; ह्य् = हि; अज्ञानतत्कार्यमुक्तः = अज्ञान-तत्-कार्य-मुक्तः; स्यादजरामरः = स्यात् अजरा-मरः.

B
Brahman
A
Atman
J
Jiva
A
Ajñāna (Avidyā)
M
Mokṣa

FAQs

It imparts jñāna-vidyā (Vedāntic Self-knowledge): liberation arises by realizing the jīva’s identity with Brahman and by removing avidyā along with its consequential bondage.

Alongside ritual, temple practice, polity, and other sciences, the Agni Purana also preserves a compact Vedānta-style mokṣa teaching—showing its scope as an encyclopedia that includes metaphysics and soteriology.

It states that freedom is not merely from suffering but from the root-cause (ignorance) and its karmic effects; the result is ajara-amara status—symbolizing mokṣa beyond birth, decay, and death.