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Agni Purana — Yoga & Brahma-vidya, Shloka 27

Chapter 373 — ध्यानम्

Dhyāna / Meditation

तद्भूतं निश् चलीभूतं लभेत् सूक्ष्मे ऽपि संस्थितं नाभिकन्दे स्थितं नालं दशाङ्गुलसमायतं

tadbhūtaṃ niś calībhūtaṃ labhet sūkṣme 'pi saṃsthitaṃ nābhikande sthitaṃ nālaṃ daśāṅgulasamāyataṃ

Cuando eso (el principio interno, la corriente vital) se vuelve inmóvil, se lo aprehende aunque permanezca en el cuerpo sutil. Es el conducto tubular (nāla) situado en el bulbo del ombligo (nābhi-kanda), que se extiende a la medida de diez anchuras de dedo.

तद्-भूतम्become that (identified with it)
तद्-भूतम्:
विशेषण (Adjectival qualifier/विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक) + भूत (प्रातिपदिक/कृदन्ताधारित)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2 विभक्ति), एकवचन; तत्पुरुषः ‘तद्रूपं/तद्भावं प्राप्तम्’
निश्चली-भूतम्become motionless
निश्चली-भूतम्:
विशेषण (Adjectival qualifier/विशेषण)
TypeAdjective
Rootनिश्चली (प्रातिपदिक) + भूत (प्रातिपदिक/कृदन्ताधारित)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2 विभक्ति), एकवचन; कर्मधारयः ‘निश्चली च सा भूतिः/अवस्था’ = motionless-become
लभेत्one should obtain/realize
लभेत्:
क्रिया (Verb/क्रिया)
TypeVerb
Rootलभ् (धातु)
Formविधिलिङ् (Optative), आत्मनेपद, प्रथमपुरुष, एकवचन
सूक्ष्मेin the subtle (state/level)
सूक्ष्मे:
अधिकरण (Locus/अधिकरण)
TypeNoun
Rootसूक्ष्म (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7 विभक्ति), एकवचन
अपिeven, also
अपि:
सम्बन्ध (Particle/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थक-अव्यय (particle: even/also)
संस्थितम्established, situated
संस्थितम्:
विशेषण (Adjectival qualifier/विशेषण)
TypeAdjective
Rootसम्-स्था (धातु)
Formक्त-प्रत्ययान्त कृदन्त, नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2 विभक्ति), एकवचन; ‘well-situated/established’
नाभि-कन्देin the navel-bulb (navel region)
नाभि-कन्दे:
अधिकरण (Locus/अधिकरण)
TypeNoun
Rootनाभि (प्रातिपदिक) + कन्द (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7 विभक्ति), एकवचन; तत्पुरुषः ‘नाभेः कन्दः’ = navel-bulb/knob
स्थितम्situated
स्थितम्:
विशेषण (Adjectival qualifier/विशेषण)
TypeAdjective
Rootस्था (धातु)
Formक्त-प्रत्ययान्त कृदन्त, नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2 विभक्ति), एकवचन
नालम्the stalk/tube (nāla)
नालम्:
कर्म (Object/कर्म)
TypeNoun
Rootनाल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2 विभक्ति), एकवचन
दश-अङ्गुल-समायतम्extended to ten finger-breadths
दश-अङ्गुल-समायतम्:
विशेषण (Adjectival qualifier/विशेषण)
TypeAdjective
Rootदश (संख्या-प्रातिपदिक) + अङ्गुल (प्रातिपदिक) + समायत (प्रातिपदिक/कृदन्ताधारित)
Formनपुंसकलिङ्ग, द्वितीया (2 विभक्ति), एकवचन; द्विगु-समासः ‘दश अङ्गुलानि’ (ten fingers) + समायत (extended/long)

Lord Agni (in instruction to Sage Vasiṣṭha, Agni Purāṇa’s standard dialogue frame)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Yoga","practical_application":"Subtle-body mapping for prāṇa/kuṇḍalinī practice: locating the nāḍī/channel at the nābhi-kanda and using stillness (niścalatā) as the criterion for inner apprehension.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Nābhi-kanda-nāḍī (daśāṅgula-pramāṇa) and niścalatā-lakṣaṇa","lookup_keywords":["nābhi-kanda","nāḍī nāla","sūkṣma-śarīra","daśāṅgula","niścalatā"],"quick_summary":"When the inner current becomes motionless, it is apprehended even in the subtle body; the text locates a tubular channel in the navel-bulb region, measured as ten finger-breadths."}

Concept: Inner perception arises when vṛtti/prāṇa movement is stilled; subtle anatomy is given as a practical map for yogic attention.

Application: In prāṇāyāma/dhāraṇā, place attention at the nābhi-kanda; use the felt settling of movement as the sign to proceed to subtler focus.

Khanda Section: Yoga / Tantra (Sukshma-sharira & Kundalini-prana discourse)

Primary Rasa: Śānta

Secondary Rasa: Adbhuta

Visual Art Cues: {"scene_description":"Diagrammatic yogic scene: a seated practitioner with a subtle luminous channel highlighted at the navel-bulb, marked to a ten-fingerbreadth measure, indicating still prāṇa.","kerala_mural_prompt":"Kerala mural, stylized yogi with translucent torso, glowing nābhi-kanda and a vertical tubular channel, minimal diagram cues integrated into traditional mural aesthetics.","tanjore_prompt":"Tanjore, devotional-yogic hybrid: meditating figure with gold-highlighted navel center and a short luminous tube, ornate border, sacred geometry accents.","mysore_prompt":"Mysore painting, technical clarity: cross-sectional subtle-body illustration, navel-bulb emphasized, measured segment shown as ten aṅgulas, soft colors, precise lines.","mughal_miniature_prompt":"Mughal miniature, physician-artist sensibility: seated yogi with faint anatomical overlay, delicate measurement marks, calm interior setting, refined detailing."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Todi","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: तद्भूतं = तद्-भूतम्; निश्चलीभूतं = निश्चली-भूतम्; सूक्ष्मेऽपि = सूक्ष्मे अपि

Related Themes: Agni Purana 373.28

A
Agni
N
Nābhi-kanda
N
Nāla
S
Sūkṣma-śarīra

FAQs

It gives subtle-anatomy guidance: by making the vital principle/prāṇa steady (niścalī), the yogin can perceive the subtle channel (nāla) rooted in the nābhi-kanda, described with a specific measure (ten aṅgulas).

Alongside rituals and dharma, the Agni Purāṇa preserves technical yogic physiology—mapping inner structures (nābhi-kanda, nāla) and practical meditative results—showing its wide scope across tantra-yoga and subtle-body science.

Stilling inner motion and realizing the subtle channel is presented as a step toward inner purification and higher yogic attainment, turning attention from external action to direct experiential knowledge of the subtle self.